Fear-and-faith or fear-vs-faith?

When I was ten years old, we were playing dodge ball at school on a December afternoon.  I woke up in the hospital the next morning with a concussion and hairline skull fracture.

A month later, after physically recovering, I cued up to play dodge ball again.  A classmate who was cued up next to me said, “Kim, you don’t have play.”  In other words, “We know what happened to you.  You don’t have to prove anything to us.”  No, actually, I did need to play.  I needed to not end up afraid of a game that landed me in the hospital.  So, I played several times until I was satisfied that I wasn’t afraid of dodge ball.  I then gave up the game, having discovered that I had lost interest.

There were, however, other facets to fear stemming from that afternoon game of ball. Several years later, I happened upon a red ball of the fateful dodge ball type. Upon seeing that red ball, my stomach instantly tied up with fear. It hadn’t occurred to me at age ten that I needed to work through fear of the red ball; later, it took me too long to work through the lingering fear of that ball. Another facet of fear from that game was a social fear. I had been friends with the classmate who threw the dodge ball that had hit me in the head. He and I were socially awkward children. When I returned to school six days after landing in the hospital, I naturally looked around the school campus for him. I spotted him alone, navigating the playground. He, myself, and the likely the whole school knew that he had thrown the ball. Had his older brother told their mother about what happened at school? He and I – two awkward kids – never spoke again, apart from one awkward “hello” in the hallway during high school. On my end, I was racked with guilt. My concussion was my fault; I had gotten distracted watching another group of kids play hopscotch instead of paying attention to the ball that I should have dodged. But, I didn’t know how to talk to my classmate. He didn’t know how to talk to me. A friendship ended. If his mother found out what had happened at school, he may have been blamed for knocking a girl unconscious. ….When my mother and I discussed the dodge ball game in the days following the event, she blamed neither me nor the child who threw the ball – her view was that the school staff should have prevented the injury (she said so the school principal the day after the dodge ball game)…..

So much fear from that situation. My potential fear afterward of a game. My fear of red textured balls. Social anxiety for two children. My mother’s fear when the doctor spoke about the possibility of me ending up in a coma. At least some of these fears were understandable. Yet, the ending of a childhood friendship could have been prevented if the other child and I could have figured out how to talk to one another. Or, if the adults around us – teachers, parents – had perhaps thought to make sure that there wasn’t any lingering tension between the two of us.

The vast majority of us live with fear. Fear of all kinds of things. Some fears are understandable, even reasonable (fear of getting run over by an oncoming vehicle, for example). Too often, we allow fear to immobilize us.

Fear has consequences. Friendships ended, opportunities lost, lives stilted. Far too often, we don’t fully live because we allow our fears to hinder us. “I couldn’t take that job, I couldn’t try that new thing, I couldn’t learn to overcome X or Y obstacle, I couldn’t deal with A or B emotional issue, resolve a matter with that person…. How many ways do you allow fear to keep you from fully living your best life? How many regrets do you have because you allowed fear to hold you back?

Perfect love casts out all fear (1 John 4:18). I heard this any number of times over the years. This began to make sense after I returned to church in 2016. My return to church involved a re-conversion experience told here. In that re-conversion experience, I experienced that God loves me. In the time that followed, a person of faith took the time to care. When we are in a place of love, fear fades.

Decades after the dodge ball game (this week!), I was at a grocery store and saw red textured balls in the children’s toy section. Less stomach knotting when I see these red textured balls now, but still an instant memory of a dodge ball game on a school playground. And, the instant memory of a lost friend who now lives in another state. I know he’s living in another state because I looked him several years ago – thinking then that I should phone him. I had thought through the potential phone call when I looked him up several years ago – he would likely see my name on call display when I would call, likely invoking a reaction on his end. If he answered the phone, I would start the conversation by saying, “I am sorry.” He would know what I was sorry for. I would then remark, “It was my fault.” Beyond my introduction, I would then let him talk. I would talk only enough to keep the conversation going, if he was at a loss for words, with the goal of healing an old emotional wound…..

Yesterday afternoon, I looked him up again. Found what appeared to be a current phone number. Waited until he would likely be home from work, called the phone number intending to attempt to finally clear the air. A turning stomach when I dialed the number. Earlier in the day, I was hoping for reconciliation. When I actually dialed the number, I was unfortunately relieved to discover that the phone number was disconnected (“Upon dialing the number, I am nervous to talk to him. Can an old hurt actually be resolved decades later? Does he even want to hear from me after all this time? Is my attempted phone call to him self-serving?”)….. If circumstances allow us to cross paths again (say, a high school reunion), I am now ready to talk to him.

Some say that courage is acting even when we are afraid. Sure. There’s also more available to us, beyond our own courage. We know there are times when we don’t conjure up courage, when we detrimentally stay in fear.

Staying in fear is not trusting in God. If we allow fear to keep us in fear, then we believe – or resign ourselves to believing – that what we fear has more control over us than God can conquer. Feeling that the things we fear are bigger than God’s ability to lead us out of what scares us is not living in faith, no matter how faithful we might otherwise want to believe ourselves to be.

How willing are you to move beyond fear? If you might be willing to move beyond your fears that you allow to hinder your life (in whatever ways), try surrendering. Allow God to resolve your situation(s) and your fears. This is an act of faith, requiring a trusting relationship with God (there’s going to be prayer involved!). This might also involve a conversation with people in your life (“Hey, here’s a fear in my life…..I’m going to see about getting past this fear…..”).

God loves us. When we allow God’s love to be present to us, perfect love casts out fear.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). Also, your support ($$) to help sustain this blog is welcome.

Living faith: challenging, rewarding, becoming who we should be

Seattle Sunset

We occasionally meet someone who has clearly become the person they were meant to be. I know such a person right now – aspiring to be like them helps push me forward in living my faith, to put faith concepts into practice.

Truly being a person of faith isn’t merely about sitting in a pew on Sundays.

Certainly, sitting in a pew is part of “showing up.” The pews are part of where we learn – a gateway into faith, so to speak.

Whether we are truly living our faith is about whether we engage when attending church combined with what we do outside of church.

This was articulated well by Bishop Frank Schuster (Seattle): “God doesn’t want to be an app that we pull up occasionally. Rather, God wants to be our operating system that runs our lives.”

What does it mean to have God be the operating system that runs our lives? Simply put, God is only going to be the operating system that runs our lives when we assent to allow this.

Assenting to allow God be our operating system means:

  • Learning about God and faith, to the limited degree that we can (another Seattle-area priest, Fr. Tim Clark, verbally observed that our efforts to understand God and describe God really only “get around the edges…. Think of God as a circle, with our efforts to understand God and describe God as sometimes touching some parts of that circle).
  • Assenting that it’s God who is the ultimate reality, that we are junior parties to a relationship with God, that we are meant to follow God’s lead.
  • Developing a prayer-centered relationship with God. Just as our relationships with people require communication and social interaction, having a relationship with God requires communication and social interaction – which happens in prayer. More on prayer here.
  • Truly letting God into our hearts. “It is no longer I, but God who lives in me” (Galatians 2:20). We often don’t do such a great job of transforming our lives on our own. Allowing God to shape us is crucial to becoming the people we are meant to be.
  • Loving the people around us. Christ was asked, which of the commandments is greatest? He responded in Matthew 22:34-40: “The greatest commandments are…love the Lord your God….and….love your neighbor as you love yourself.”
  • “Let all that you do be done in love” (1 Galatians 16:14). There’s a lot to unpack here. If we hold up everything we think and do to this standard, we can spend our entire lives getting closer to living the loving lives we are meant to live.

Interested in an improved prayer life? Reminder: faith sharing groups about our prayer lives are starting on Zoom with A Parish Catechist on Saturday, July 20 (8:00 am, Pacific Time). More info here (including a Zoom link) – we would love to have you join in!

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). Also, your support ($$) to help sustain this blog is welcome.

How-to list: steps to living our faith as love

Stairs, moss

The purpose of being a person of faith is ultimately about “Let all that you do be done in love” (1 Corinthians 16:14).

Christ was asked, “Which of the commandments is greatest?” He responded, ““Love God and love your neighbor as yourself” (Matthew 22:34-40).

So, how do we live our lives as our faith calls us to? Several steps – if applied – move us forward in love (kudos for these steps you already put into practice!):

  • Love God. God is love. We spend time with the people we love; thus, loving God requires spending time with God in prayer (note: prayer isn’t just a one-way conversation of us talking to God. Prayer is a relationship. Relationships go both ways – in addition to communicating to God, allow God to be present in prayer, be attentive to God’s loving presence.). Twenty minutes in daily prayer is feasible. Regular prayer transforms us, increases both our faith and how our faith unfolds in our lives!
  • Loving God requires loving God’s children. This is both a spiritual truth and applies our faith toward the greater social good (this spiritual truth is spoken of in 1 John 4:20). Everyone is a child of God – no exceptions. Even the people we don’t like are beloved children of God (that’s hard!). It can be easy to cultivate a loving relationship with God (the “faith is exclusively a relationship between me and God” syndrome) – it’s harder to apply our faith to learning to love any people we’d rather avoid. However, learning to love people we’d rather avoid (or even hate!) forces us to grow into becoming better people – faith in action! The world becomes a better place as a result.
  • Apply generosity of spirit throughout each day. As the saying goes, “everyone loves a cheerful giver.” Through this principle, we become better people and contribute positively to our communities and the individuals within our communities.
  • Go the extra mile to be a caring person when interacting with people. Be the one to help build community, to be a force for good. Result: people feel cared for!
  • Get involved in relieving the needs in your community. Volunteer where needed, donate to charity. We can all be involved in making our community a better place.
  • Make time for people when they need you. Be present when someone is vulnerable. This is sometimes easy when it’s someone we care about it, when the topic-at-hand is an easy one, and we can easily make time. Sometimes, though, being present when someone feels vulnerable is hard. Work at it, people need you. It’s a good, important way to support people.
  • Be the one to forgive, even when it’s hard. This is the right thing to do, it heals relationships. Sometimes, we need to be the bigger person (even when we don’t want to!).
  • Find something good in everyone. Nearly everyone – even the people who are difficult – have positive traits. Compliment people’s strengths.
  • In marriages, apply the “60/40 rule.” If both spouses spend 60% of their marital effort thinking about meeting the other spouse’s needs (rather than focusing on “what do I want out of this marriage”), the marriage will go well. A great strategy!
  • Build people up. Family, friends, co-workers.
  • Give children and pets – everyone who is vulnerable (sick folks, marginalized individuals, etc. – your undivided attention. When we are good to people who can’t do anything for us – we’re living as well as we ought to.
  • Commit random acts of kindness. The more, the better.
  • Cultivate empathy.
  • Allow God to clean up your character flaws. Often time, our flaws get reduced better with God’s help. Our imperfections don’t help anybody!

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). Also, your support ($$) to help sustain this blog is welcome.

You are invited: join our faith-sharing groups!

You can be part of an active community in your faith journey!

Spiritual exploration and growing in faith are personal and at the same time communal.   Any number of people and groups contribute to our faith development – parish communities, pastors, prayer groups, faith formation staff, faith circles, community service groups….. Within that context, some individuals emerge who provide spiritual accompaniment: accompanists, faith mentors, spiritual directors, soul friends, and the like. 

A Parish Catechist is starting online faith sharing groups in in mid-July for group-based faith accompaniment (see below). These groups are open to the public – drop in! If you are feeling dry in your faith or looking for more community, please join us! These groups will be led by the founder of A Parish Catechist, Kim Burkhardt. Ms. Burkhardt has three years experience leading in-person faith development groups at parishes. She has a Certificate in Pastoral Accompaniment from Catechetical Institute of Franciscan University (Steubenville) and a Catechetical Certificate from the Archdiocese of Seattle. Invite your friends!

You are welcome to attend!

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). Also, your support ($$) to help sustain this blog is welcome.

You are invited: growing-in-faith events at ParishCatechist!

Growing up in faith doesn’t end when we graduate from high school. Really, adult faith is really builds upon a foundation at that point! Just as we expect to grow in career development and mental maturity throughout adulthood, growing in faith doesn’t stop at age eighteen. Research (and life experience!) shows that we can continue to grow and mature in faith throughout our lives. The theologian/academic/sociologist James Fowler describes in his book Stages of Faith that there are six developmental stages we can mature into in faith – three of which typically happen after high school and only happen if we actively engage in growing our faith. Fowler found through hundreds of interviews that some people settle into a high school level of faith in which they remain for the rest of their lives – even if they grow in other aspects of their lives (career development, emotional maturity, etc.). However, there’s no need to stay at a high school level of faith development when continued faith maturity is available!

A Parish Catechist is now offering several growing-in-faith events for individuals of all faith maturity levels, starting on June 30, 2024! Zoom with us for 30 minutes on your choice of upcoming Sunday or Tuesday evenings for insightful presentations followed by Q&A discussion sessions on a range of engaging grow-in-faith topics:

To attend the events on the flyer above, register here (you will receive Zoom invites to ALL sessions, attend the sessions you choose). You are welcome to attend!

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!).

Book Review: The Orthodox Way

Book Title: The Orthodox Way

The back cover of this book describes The Orthodox Way as follows:

“This book is a general account of the doctrine, worship and life of Orthodox Christians by the author of the now classic THE ORTHODOX CHURCH. It raises the basic issues of theology…. helps to fill the need for a modern Orthodox catechism… Throughout the book, Father Ware shows the meaning of Orthodox doctrine for the life of the individual Christian.”

For readers who have anything of a contemplative bent or an interest in mysticism, I find the book to be an important read for growing one’s faith (the Orthodox church has a very definite contemplative vein within it). I recently quoted The Orthodox Way by Bishop Kallistos Ware in a previous blog post:

“The Greek Fathers liken man’s encounter with God to the experience of someone walking over the mountains in the mist: he takes a step forward and suddenly finds that he is on the edge of a precipice, with no solid ground beneath his foot but only a bottomless abyss.”

I read this book a year or two ago. I find myself coming back to it; statements such as the one above feed my prayer life. This is the type of book I read before going to bed – a book to lift one’s spirits. A worthwhile read!

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!).

Into the mist…..List: welcoming God into our daily lives

“The Greek Fathers liken man’s encounter with God to the experience of someone walking over the mountains in the mist: he takes a step forward and suddenly finds that he is on the edge of a precipice, with no sold ground beneath his foot but only a bottomless abyss.”

The Orthodox Way (Revised Edition, page 13), Bishop Kallistos Ware

The passage above is my favorite quote from the Orthodox tradition.

Beginning in October, 2016, I was gifted with an extended period of contemplative prayer (more of that story is told here). I didn’t have words at the time to describe what I was experiencing. Not only did I not have words to describe the experience, no human words were needed in prayer during that period. I experienced that prayer can simply be – in the type of rich abundance written about by Teresa of Avila and John of the Cross – “being with God.” Later, I heard a Seattle priest talk about experiencing “an encounter with God” he had in his twenties while living in the U.S. Southwest. Ah, the words to describe my prayer experience from 2016 and extending for a time: an encounter with God.

The extended prayer encounter I experienced began with a responding to a prompting of the Holy Spirit. We all occasionally feel an emotional tug encouraging us to act. Sometimes we respond. In 2016, I responded.

I’ve come to recognize since 2016 that we can all see the opportunity to be loved by God. Related to this, we can also continually learn to better love the people around us (Matthew 22: 34-40: “The greatest commandments are…love the Lord your God….and….love your neighbor as you love yourself”).

Just as I took time to learn to do photography – and thereby recognized that a misty day was a great time for the photo of Seattle’s Green Lake shown above (with “Duck Island” in the background, where my maternal grandmother learned to swim), we can all look for opportunities for “the experience of someone walking over the mountains in the mist: he takes a step forward and suddenly finds that he is on the edge of a precipice, with no sold ground beneath his foot but only a bottomless abyss.” Those moments – those steps – are moments of grace offered to us by God. Yet, we can be open to those moments of grace.

Ways of being open to God’s grace:

  • Make regular time to participate in your faith tradition.
  • Read writings of the mystics. A few reading suggestions are offered here.
  • Make time to step away from busyness. Westerners, for the most part, live in “busyness”. We need to “do this, go there, run from one life experience to another.” In so doing, we ignore our inner life. We ignore any emotional ugliness or challenges that we’d rather ignore. We also lose the opportunity to resolve “the ugly stuff” and we lose the opportunity to be with God. We reduce the opportunity to notice the “emotional tugs” that are promptings of the Holy Spirit inviting us into encounters with God.
  • Make time for prayer and solitude.
  • Be reflectively observant about what goes on around you and of what comes out of prayer and solitude.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!).

We need each other: small group faith sharing

Clonmacnoise window

As we seek to grow in faith, we need each other.

This idea that we need each other in faith is observed and communicated time and again:

  • “No man is an island.”
  • “We are all radically incomplete. And we need each other.” Timothy Radcliffe at the October, 2023 Synod in Rome.
  • A person of faith who I admire wrote: “we all need to have encouragement and some checks & balances from other seekers in regard to our experiences, otherwise we can fall into despair, or begin to believe that our own experience is the fullest measure of truth, which is dangerous.”
  • Etc.

We learn in faith from faith leaders – pastors, book authors, etc. We also learn from one another.

Sometimes, there is a desire to go it alone in our faith:

  • “I am independent. I am capable of learning. I know my conscience – I will find a faith path that suits my conscience and my lifestyle. I will grow in faith by sitting home alone reading books on spirituality.”
  • Sometimes, people variously add….. “I don’t like our current pastor at church…” Or, “I don’t care for organized religion…”
  • Perhaps: “I will supplement faith reading by going on nature walks or going to occasional conferences or retreats.”
  • “I have an active prayer life. I will allow God to direct my life. It’s ‘me and God.'”
  • “Of course, I will work continually be a better person.”

In fact, we need each other. The email I quoted above goes on to say, “we need each other, and I believe that God designed us that way.” Even hermits at monasteries have occasional contact with the other members of their monastic communities!

Christ was asked, “Which of the commandments is greatest?” He responded, ““Love God and love your neighbor as yourself” (Matthew 22:34-40). Loving your neighbor, of course, involves generosity of spirit to the people in our lives and supporting people who need support – it involves us interacting with one another, being in community.

Faith communities provide just that – communities where our faith is nurtured, where we hold ourselves to account, where we support the faith growth of our fellow faith travelers, and where we learn to more fully love our neighbor. Within such a context, small group faith sharing provides distinct and useful opportunities to learn and grow in faith, to support our fellow faith travelers. Local faith communities – churches, topic-specific communities such as prayer-based organizations, etc. – often provide small group settings ranging from Bible studies to prayer groups, life-stage groups (young adults, moms, retirees, etc.), topic-specific learning communities, and service activities (cleaning the parish, feeding the homeless, etc.). Please feel welcome to look up and join a faith sharing small group in your community.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!).

Prayer: two-way communication (interesting in an MRI)

Daily prayer is a critical component of a faith-filled life. There’s a saying: “There can be no faith without prayer” (source uncertain). Within a theistic vision of faith, a life of faith must involve a relationship with the divine. Our relationships with the people in our lives are defined by relationship: social interactions. This also applies in our faith life – there can be no spiritual life without a relationship with God. Thus, a relationship with God through prayer.

Relationships are two-way. I like the analogy of comparing prayer to a phone call (it might be Fr. Mike Schmitz, “Bible in a Year” who put forward this analogy). We don’t sustain relationships with the people in our lives by phoning someone and saying, “I’m calling to tell you X” – then hanging up. Rather, a phone call is a give-and-take, two-way interaction. Prayer is the same way. We don’t just send our communication to God in a one-way phone call.  We both communicate to God in prayer and also rest in stillness to allow God to present to us.

This two-way nature of communication with God came to mind yesterday morning. I normally view prayer-based two-way-communication-with-God as “me communicating with God in a style that suits my prayer style, while God’s response is to be present with me in prayer.” That concept was “tested” yesterday morning. I was at a medical clinic getting an MRI. I knew I was going to be in the MRI tube/machine for about an hour and wouldn’t be able to move. Perhaps five minutes into the MRI, I realized “This would be a good time for prayer. I’m rendered unable to do anything other than to lay perfectly still while I’m in this machine. Prayer would be a good use of my time. ” So, I started to pray. I wasn’t thinking of imploring God’s aid; rather, this could be a good time to simply spend time with God. A brief moment after I started to pray, a perfectly audible voice asked me – plain as day – “Are you okay?”

Smile, irony….. The perfectly audible voice asking me “Are you okay” was the MRI technician speaking through the MRI’s microphone to ask if I felt physically comfortable in the machine.

“Yes,” I replied with a smile (“This is an ironic moment of communication,” I thought), “I am okay.” (….well…. I want my test results, but…yes….In this moment, I am okay…”).

There are many ways to pray:

  • Talking to God as we would talk to a friend (either verbally or through what’s often called “mental prayer”)
  • Simply being present with God, resting-in-God’s-presence as I’ve heard this called (we can do this anywhere)
  • Lectio Divina (a method of praying the scriptures reflectfully)
  • Attending church services (church is itself a form of prayer)
  • Religious singing (“Those who sing pray twice”)
  • Contemplative prayer (for example, learn about this form of prayer through an organization called Contemplative Outreach)

Interested in reading more about prayer? A couple of great books include:

Clinging: The Experience of Prayer (Emilie Griffin)

The Tradition of Catholic Prayer (The Monks of Meinrad Monastery)

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). You can also support this blog by clicking here when you are going to shop on Amazon (that lands A Parish Catechist a commission on Amazon sales).

Book Review: The Gift of Peace

Book: The Gift of Peace

The Washington State Library for the Blind sent my mother an audio copy of Joseph Cardinal Bernardin’s book The Gift of Peace. My mother liked the book, so she ordered a print copy for me. I hadn’t heard of the book or the author; I wasn’t entirely sold on reading it….. Once I started reading the book….well… I’m sold.

This book of personal reflections includes reflections about prayer that resonate with my own experience and/or provide further encouragement in prayer:

  • “….it [an intro to a particular style of prayer] certainly introduced me to the importance of prayer and the fact that prayer is not a one-sided practice. Rather, prayer involves speaking and listening on both sides. [page four]” Blogger note (i.e., Kim Burkhardt): I find my best experience with prayer to be when I am simply quiet and allow God’s presence to be present.
  • “I decided to give God the first hour of my day, no matter what, to be with him in prayer and meditation where I wold try to open the door even wider to his entrance. This put my life in a new and uplifting perspective; I also found that I was able to share the struggles of my own spiritual journey with others. [page six]” Blogger note (i.e., Kim Burkhardt): I likewise found that active prayer makes it possible for me to share “the struggles of my own spiritual journey with others.”
  • “To close the gap between what I am and what God wants of me, I must empty myself and let Jesus come in and take over. [page 16]”
  • “[Jesus] wants me to focus on the essentials of his message…..Essentials ask us to to give true witness and to love others more. Nonessentials close us in on ourselves. [pages 16-17]”.

I am finding this book to be transparently, refreshingly self-revealing about the human journey in faith. A worthwhile read.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). You can also support this blog by clicking here when you are going to shop on Amazon (that lands A Parish Catechist a commission on Amazon sales).