Book Review: Ars Celebrandi

Book
Ars Celebrandi: Celebrating and Concelebrating Mass

This book, written for priests to inspire artful presiding at mass, brings to life the nuts and bolts of how the Catholic mass brings liturgy – the work of the people – is celebrated. For the non-ordained among us, Ars Celebrandi: Celebrating and Concelebrating Mass provides insight into how the liturgy is designed to invigorate the faith of the faithful.

In practical terms, this book picks up where the General Instruction of the Roman Missal (the “GIRM”) ends….. The GIRM is the instruction manual of “how to do a Catholic mass,” whereas Ars Celebrandi gets into the art of how to preside.

Two examples of this book’s insights come from the foreward of Ars Celebrandi (written by Bishop Mark Seitz):

“The liturgy is the action of the entire people of God who are being more perfectly formed into the Body of Christ.  The Second Vatican Council’s seminal teaching that the people of God are called to full, conscious, and active participation is based upon this fundamental recognition.”

“The liturgy, as we know,  is a language and a certain style of communication that comes down to us from the ages but is also constantly adapting under the guidance of the Spirit in every age.  It a language of signs and symbols that are read universally by people in the church.  To be sure, there are regional and cultural aspects that are rightly represented as local communities worship, but these are secondary to the expressions that unite us across times and places.”

Then, we lay readers learn in this book about the complexity of presiding at church services. For example:

“[Presiding at a liturgy] involve a marriage of books and ministers. The liturgical norms [i.e., what is suppose to be done] encounter a real-time relationship with the individual persons ordained to carry them out….The relationship presumes that priests know the liturgical norms. However, the rules are complex. The books detailing them are many. Some laws keep changing….Furthermore, not every aspect of liturgy is prescribed. When presiding, a typical priest is suppose to do certain things, is free to do certain other things, and takes freedom to do even more….” [Subsequent paragraphs delve into specific examples of these “certain things” and “certain other things.}

Reading this book is of interest for we lay people in that we become more observant of the nuts and bolts of what happens at church. A book worth reading.

Kim Burkhardt blogs at A Parish Catechist. If you are a new visitor, it would be great to have you subscribe to follow this blog (it’s free – thank you!). If you know someone who would like this blog, please share it with them and invite them to subscribe (thank you!).

Book Review: Hope – Pope Francis’ Autobiography

Book
Pope Francis’ autobiography

Several weeks ago, a friend gave me a copy of Pope Francis’ autobiography.

I looked forward to reading it out of interest about Pope Francis and because I recently worked with a guy who had moved from Buenos Aires to Seattle and had known the Pope when he was the Buenos Aires archbishop.

When I started reading the book, Pope Francis was still Pope. I discovered on the inside cover that this is the first papal autobiography by a sitting pope. In our digital age, we want to know about our leaders in a way that makes an autobiography makes sense.

I am just a few pages into the book. Already, I learned that Pope Francis was the son of Italian ancestors – an insightful discovery about a pope not born in Italy. I look forward to reading the rest of the book.

Normally, I would wait to post a book review until I had finished reading the book. In this instance, it’s worth posting now that Pope Francis’ autobiography is available for readers who are interested in the new timeliness of this book. Certainly a book worth picking up for people interested in current affairs.

Kim Burkhardt blogs at A Parish Catechist (and is a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you subscribe to follow this blog (it’s free – thank you!). If you know someone who would like this blog, please share it with them and invite them to subscribe (thank you!).

List: How many ways to pray (types of prayer)?

image of Christ
depiction of Christ

variety of prayer options available within Catholicism.

Catholic prayer is a vibrant and varied tradition, bringing to fullness a life-giving relationship between us and God. Jesus came “that we might have life, and have it more abundantly” (John 10:10). “…prayer is not merely an exchange of words, but it engages the whole person in a relationship with God the Father, through the Son, and in the Holy Spirit” (U.S. Conference of Catholic Bishops, USCCB).

How many ways are there to pray?

The essence of prayer is communication, a relationship with God, a being-with or being-in-the-presence-of. When we find a relationship with God – an interactive, two-way interaction rather than a one-way monologue (we wouldn’t relate to the people in our lives exclusively via uni-directional monologues!) – there comes a discovery that God is present with us in prayer.

A friend said to me, “prayer is a very personal communion with God that is meant to be personal, and unique to you….People are… very different in their personal experience in prayer, and that in itself is a beautiful thing.”

Just as we have many differing relationships with the various people in our lives – and a variety of ways that we communicate with the people in our lives – there are any number of ways of communicating with God. A prayer style that works for one person may be very different than what works for the next person. Here are several approaches to prayer:

  • Rote prayer (formal, memorized prayers – these are often provided to us by our houses of worship). Prayers such as the Lord’s Prayer are full of meaning and help us learn to pray. Such prayers give us ready prayer content that we can easily put to use.
  • Psalms. The Book of Psalms – which were meant to be sung – are summarized by Wikipedia thus: the Book of Psalms are “an anthology of Hebrew religious hymns…including hymns or songs of praise, communal and individual laments, royal psalms, imprecation, and individual thanksgivings.  The book also includes psalms of communal thanksgiving, wisdom, pilgrimage, and other categories.”
  • “Talking to God.” Our spontaneous thoughts and words directed to God. God wants to have a relationship with us; relationships are two-way, be open to feeling God’s presence in response.
  • Contemplative Prayer. Resting reflectively in prayer, without a need for words or any human language. Contemplative prayer can – and for some people, does – include a sense of God’s presence in prayer. For more information about contemplative prayer, visit Contemplative Outreach.
  • Praying the Rosary. The rosary is a reflective way of praying a set of rote prayers with a formulaic set of Catholic prayer beads (focusing time on specified topics). Instructions for praying the rosary is available here.
  • Lectio Divina. Lectio Divina “describes a way of reading the Scriptures whereby we gradually let go of our own agenda and open ourselves to what God wants to say to us” (this particular description provided by the Carmelites).
  • Singing at church. “Those who sing pray twice” (a popular phrase in churches).
  • Intercessory prayer. Intercessory prayer that we pray for other people. We come to God with the challenges of those who are in need of support.

My favorite Catholic pray-ers:

  • Teresa of Avila, (16th-century mystic, Doctor of the Church, Carmelite nun, reformer of the Carmelite religious order, Carmelite saint)
  • John of the Cross (16th-century mystic, Doctor of the Church, Carmelite monk and priest, co-reformer of the Carmelite religious order, Carmelite saint)
  • Edith Stein, Carmelite nun, Carmelite saint
  • Fr. Thomas Keating, founder of Contemplative Outreach

Books for further reading:

Clinging: The Experience of Prayer (Emilie Griffin)

The Tradition of Catholic Prayer (The Monks of Meinrad Monastery)

Kim Burkhardt blogs at A Parish Catechist (and is a member of the Association of Catholic Publishers). Blogging is sustainable via blog readership (i.e. readers/subscribers). If you are a new visitor, it would be great to have you subscribe to follow this blog (thank you!). If you know someone who would like this blog, please share it with them and invite them to subscribe (thank you!).

Easter: Resurrection, surrender, transformation

John the Baptist

Easter: Christ has risen!

In Christ’s resurrection, we are offered transformation. 

We – in and of ourselves – cannot transform ourselves into the fullness of who we are meant to be.

….This is the fourth Lenten season in a row when I have experienced medical challenges – surgeries, etc.   This year, I broke my left foot on March 19th.  

After March 19, I continued falling (mishaps with crutches, etc.).   In addition to a broken left foot, I subsequently sprained my right foot.  Ended up with medical boots on both feet.   Then….On the morning of April 6, I fell again (two boots makes navigation difficult).    I sent an email to a couple people about this, ending the email with “Anger doesn’t begin to describe…..”   One person replied with insightful observations about surrender.

It’s true.  I know it’s true – I reach such a point of surrender-to-God in 2016 with a subsequent transformation in 2016 (that surrender involved a homily at an Irish mass and a broken ankle!).

For Christ to truly transform us, we have to surrender ourselves and our greatest difficulties to God.

Surrendering doesn’t just mean some limited-scope prayer to God and “hoping” that something positive will happen.   It doesn’t mean we hang onto some aspect of what we supposedly surrender – as if what we surrender still somehow belongs to us.   No.   True surrender means that we no longer have possession (ownership) or control.

True surrender comes when we surrender our hardest challenges.  The challenges we don’t tell people about.  Challenges that we somehow feel tied to…..  Challenges that are eating away at our very being.

When we truly surrender these aspects of our lives to God and allow God to do whatever God wants to do (WE DON’T KNOW WHAT GOD’S GOING TO DO!), true and life-giving transformation of our very selves happens in and through God.  Galatians 2:20:  “I have been crucified with Christ; and it is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.”

It’s Easter, Christ has risen!   A great time to surrender to experience transformation offered by the Risen Christ.

Kim Burkhardt blogs at A Parish Catechist (and is a member of the Association of Catholic Publishers). Blogging is sustainable via blog readership (i.e. readers/subscribers). If you are a new visitor, it would be great to have you subscribe to follow this blog (thank you!). If you know someone who would like this blog, please share it with them and invite them to subscribe (thank you!).

Good Friday, Tenebrae, grace, pending resurrection

Welcome to Good Friday.

In his book Beyond Tenebrae, author Bradley J. Birzer writes “I am fascinated by the recognition of Tenebrae (…..3 pm on Good Friday)…… The extinguishing of light, candle by candle, the stripping of the altar, the bearing of the books, the departure from the chapel in a deafening silence.” As we move through Holy Week, I am

God’s grace in our lives and the transformation offered us as a result of the resurrection are how I find my being within Christianity. I wrote in a recent post, “We are indeed ‘a resurrection people,’ our redemption is made possible as a result of Christ’s death on the cross.   There’s a redemptive joy possible through God’s ability to transfigure us – when we allow God to work in us – that motivates my continued prayer life…..”

As you experience Good Friday today, make it an encounter with Christ rather than just another day. Reflect: what are your plans for the upcoming Easter season (the time between Easter and Pentecost)? This is a great season within the liturgical year to surrender into a transformative relationship with Christ, allowing God to move us more fully into the people we are meant to be. If anyone is pondering whether it’s worth it to surrender into allowing God to transform our very being, just ponder how well one’s inner life and life circumstances are going without surrendering to God being in charge – that should satisfactorily answer whether to turn one’s life over to God. This opportunity to surrender is one in which “I have been Crucified with Christ. It is no longer I, but Christ who lives in me” (Galatians 2:20). We give up any pretense of running our own lives. Acts 17:28: “For it is in God that we live and move and have our being.”

Easter is coming! Alleluia!

Kim Burkhardt blogs at A Parish Catechist (and is a member of the Association of Catholic Publishers). Blogging is sustainable via blog readership (i.e. readers/subscribers). If you are a new visitor, it would be great to have you subscribe to follow this blog (thank you!). If you know someone who would like this blog, please share it with them and invite them to subscribe (thank you!).