Book Review: Spirituality of the Christian East

Book: The Spirituality of the Christian East
Book Cover: The Spirituality of the Christian East

I came upon this book during my current phase of reading about the Christian East (i.e., Eastern Orthodox). As I read this book, I am surprised that it’s not more widely known and discussed among readers of Christianity.

The Spirituality of the Christian East, as summarized by Goodreads, was written by Tomas Spidlak, “Professor-emeritus of the Pontifical Oriental Institute at Rome, [who] dedicated his scholarly life to studying and teaching the theology and spirituality of the Christian East….”

What I find compelling about this book is its’ readable overview of the historical, philosophical, and cultural inputs of how Christianity developed. I purchased this book for its’ focus on the Christian East – which I am learning more about (the Christian East broadly as well as specific geographic regions of the Eastern Church – Russian, Greek, Coptic, Armenian, etc.) – yet, I am also recognizing that anyone wanting a historical overview of Christianity’s overall development will find an insightful and informative read in this book.

Philosophy wasn’t my favorite subject in college.   At the time, I didn’t wrestle well with its’ abstractions…..   I thought at the time that I should like philosophy since my mother declared to be a philosophy major (she studied two years at the University of Washington).   Later, I learned that seminarians are required to study philosophy because of Greek philosophy’s impact on the early development of Christian theology.   Therefore, I have made a new effort to take an interest in philosophy.   In the book The Spirituality of the Christian East, I finally found an introductory about Greek philosophy’s impact on Christianity that make sense to me. It has given me a springboard for reading more about philosophy’s impact on Christianity more meaningfully.

…..As a reader from Western Christianity, I have also been surprised to discover in this book that the Eastern Orthodox tradition has its’ own set of recognized faith leaders over the centuries – historical saints, mystics (hesychasts), Desert Fathers, leaders. Symeon the New Theologian, etc. I shouldn’t find this surprising. It simply hadn’t occurred to me that the Orthodox tradition has its’ own figures that it recognizes by name.

This book is worth reading for anyone interested in an introduction to Eastern Orthodox Christianity and/or a historical overview of Christianity in general.

Kim Burkhardt blogs at A Parish Catechist. If you are a new visitor, it would be great to have you subscribe to follow this blog (it’s free – thank you!). If you know someone who would like this blog, please share it with them and invite them to subscribe (thank you!).

Book Review: Introduction to Christian Worship

This book – Introduction to Christian Worship (Third Edition) by James F. White – is an academic book elucidating the how-and-why of how Christian church services are organized, how the structure of church services have developed and changed over the centuries (i.e., pastors, liturgists, interested congregants, academics, and religious historians).

This book covers every aspect of the Christian liturgy – both in minutia and comparative details on how (and why) Christian church services (and other aspects of Christian worship such as Christian Initiation, baptism, weddings, and anointing of the sick) are the same across denominations as well as detailed discussion of how various aspects of church liturgy vary among denominations. The history of how church liturgy developed over the centuries is widely covered throughout the book. The wide breadth – and detail – of knowledgeable insight demonstrate many years of comparative religious study by the author (he was, after all, an academic).

Among the very readable insights of this book is an interesting point about the Bible readings that many denominations hear read at church on Sunday (page 75 of the third edition). James White informs readers that the Catholic church developed its’ current cycle of biblical readings read at mass after Vatican II. Many Catholics know of the three-year cycles of readings known as years A, B, C (there is a two-year cycle for the readings at weekday masses); White informs readers that many Protestant denominations also adopted the same reading cycle for weekend services – meaning there is a broad level of uniformity among many denominations of which Bible passages are heard each Sunday (news to me! I knew that several denominations – such as Episcopalians, Anglicans, Presbyterians, perhaps Lutherans and Methodists – read many of the same readings at church on the same calendar as Catholics; this shared practice seems to be more uniform and widespread than I realized. Denominations that read these shared Bible readings each weekend read from “The Lectionary for Mass” for Catholics and “The Common Lectionary” for Protestants). This standardization of readings moved some Protestant pastors away from only reading self-selected Bible passages at church that supported the political views of pastors and/or their congregations.

James F. White’s Introduction to Christian Worship is an informative read for anyone interested in Christian liturgy.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a “Content Creator/Individual” member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog post, please share it with them (thank you!).