Prayer: “Wordless sighs of the heart”

Candle

When I read The Tradition of Catholic Prayer from the Benedictine monks of Saint Meinrad Monastery, one of the types of prayer they mention is “wordless sighs of the heart.”

I am drawn to this phrase – I find prayer to be most meaningful when it is heartfelt. How about you?

,,,,,It’s been said, “There can be no faith life without prayer.” It’s also said that we cannot pray and continue sinning; when we really engage in prayer, we find that we have to allow God to change us for the better. Personally, I experience in prayer that God loves us!

True prayer goes beyond mere statements or superficial monologues directed in God’s direction. True prayer is dialogue, meaningful communication, presence. A “wordless sigh of the heart,” for example, is us opening ourselves bare before God.

How often does human prayer involve allowing our innermost selves to be fully transparent before God? Such vulnerability is a real interaction. While God certainly knows our hearts – God made us and knows us – it’s also true that we have free will. God doesn’t force us to into relationship; it’s up to us whether we are willing to be fully present before God.

When we aren’t in active relationship with God, the Holy Spirit occasionally knocks on our heart’s door; it’s up to us whether we respond to such promptings. We can also open our heart’s door to God by taking the initiative ourselves to communicate – God will show up when invited in. Sometimes, we feel God’s presence in prayer (I have!); other times, God may work “under the surface” in ways that we don’t observe; God working to change us “under our radar” is what John of the Cross wrote about in his book Dark Night of the Soul (“Dark Night” being a period of inner transition that isn’t fully transparent to us, rather than necessarily being a depressive period!).

There are many forms of prayer in which we have an active relationship with God. Contemplative prayer (for example, visit the network of Contemplative Outreach) is one way, being engaged while at church is another way – as are meditative prayers such as praying the rosary, talking to God, heartfelt intercessions, prayers of praise (including music)……… What makes prayer meaningful is that we pray in a way that makes it relational. There are as many ways to pray as there are people!

Interested in learning more about prayer? Check out A Parish Catechist’s previous blog post, “List: ways to pray.

Kim Burkhardt blogs about faith at A Parish Catechist. Thank you for reading this faith blog and for sharing it with your friends. While you are here, please feel welcome to provide support to sustain this blog ($$).

Book Review: Paths to the Heart – Sufism and the Christian East

Book: Paths to the Heart
Paths to the Heart: Sufism and the Christian East

I have recently been reading books about Eastern Orthodox Christianity. I have a particular interest in the contemplative tradition within Christianity and have discovered that there is a strong contemplative aspect within the Eastern Orthodox tradition.

Paths to the Heart: Sufism and the Christian East is a compilation of presentations from a conference held shortly after 9/11 where a group of people met to discuss similarities of the religious views between the Christian East (i.e.., Eastern Orthodox) and Sufi Muslim.

I am more than half-way through this book. What emerges in this book is engaging observations about the contemplative aspects of Eastern Orthodox and Sufi Islam. For anyone interested in the contemplative aspects of Eastern Orthodox, Sufi Islam, or both….. Paths to the Heart: Sufism and the Christian East is an insightful read.

For my particular area of interest – the contemplative prayer aspect within Christianity – I am learning in this book about Hesychasm – described by Wikipedia as “a contemplative monastic tradition in the Eastern Christian traditions of the Eastern Orthodox Church and Eastern Catholic Churches in which stillness (hēsychia) is sought through uninterrupted Jesus prayer. While rooted in early Christian monasticism, it took its definitive form in the 14th century at Mount Athos.”

Kim Burkhardt blogs at A Parish Catechist. If you are a new visitor, it would be great to have you subscribe to follow this blog (it’s free – thank you!). If you know someone who would like this blog, please share it with them and invite them to subscribe (thank you!).