Book Review: The Music of Silence

The Music of Silence
Book: The Music of Silence

I somehow keep encountering Benedictine spirituality. The first monastery I ever visited was Westminster Abbey in Mission, B.C. [I was four and had just recently been baptized. My parents decided we would visit Westminster Abbey where we attended a Latin mass ( a lot to take in for a post-Vatican II four-year-old who was still new to attending mass….)]. In 2016, I joined St. Benedict parish in Seattle. Since 2016, I have read several books on contemplative spirituality written by Benedictines. I give people copies of The Tradition of Catholic Prayer from the Benedictine St. Meinrad Monastery. I am now enrolled in a Master’s in Theology at a Benedictine university (St. Martin’s University) ….And so it goes….

Most recently, I came upon – and ordered a copy of – The Music of Silence: Entering the Sacred Space of Monastic Experience. When the book arrived, I was both surprised and not surprised that the authors are O.S.B. – of the Order of St. Benedict.

This book is proving to be everything I hoped for. Goodreads (the Internet Movie Database – IMDB – of published books) describes this book simply: The Music of Silence is “[a] collection of meditations describes the sacred nature of the monastic chant, the qualities of faith, and the peace-inducing properties of silence and listening.”

A vibrant faith life must – by definition – include both an outward life of service and an inner stillness in which we encounter God’s presence. The Music of Silence is among the written music articulating an inner environment of nurturing a personally-enriching stillness and encountering God’s presence.

Much to my gleeful surprise, this book comes with a CD of Gregorian chant (yes, I still buy and listen to CDs….). While I have occasionally listened to Gregorian chant over the years, I am now finding a richer receptivity for such chant. Perhaps my local library has CDs of Gregorian chant…..

Kim Burkhardt blogs about faith at The Hermitage Within. Thank you for reading this faith blog and for sharing it with your friends. While you are here, please feel welcome to provide support to sustain this blog ($$).

Prayer: “Wordless sighs of the heart”

Candle

When I read The Tradition of Catholic Prayer from the Benedictine monks of Saint Meinrad Monastery, one of the types of prayer they mention is “wordless sighs of the heart.”

I am drawn to this phrase – I find prayer to be most meaningful when it is heartfelt. How about you?

,,,,,It’s been said, “There can be no faith life without prayer.” It’s also said that we cannot pray and continue sinning; when we really engage in prayer, we find that we have to allow God to change us for the better. Personally, I experience in prayer that God loves us!

True prayer goes beyond mere statements or superficial monologues directed in God’s direction. True prayer is dialogue, meaningful communication, presence. A “wordless sigh of the heart,” for example, is us opening ourselves bare before God.

How often does human prayer involve allowing our innermost selves to be fully transparent before God? Such vulnerability is a real interaction. While God certainly knows our hearts – God made us and knows us – it’s also true that we have free will. God doesn’t force us to into relationship; it’s up to us whether we are willing to be fully present before God.

When we aren’t in active relationship with God, the Holy Spirit occasionally knocks on our heart’s door; it’s up to us whether we respond to such promptings. We can also open our heart’s door to God by taking the initiative ourselves to communicate – God will show up when invited in. Sometimes, we feel God’s presence in prayer (I have!); other times, God may work “under the surface” in ways that we don’t observe; God working to change us “under our radar” is what John of the Cross wrote about in his book Dark Night of the Soul (“Dark Night” being a period of inner transition that isn’t fully transparent to us, rather than necessarily being a depressive period!).

There are many forms of prayer in which we have an active relationship with God. Contemplative prayer (for example, visit the network of Contemplative Outreach) is one way, being engaged while at church is another way – as are meditative prayers such as praying the rosary, talking to God, heartfelt intercessions, prayers of praise (including music)……… What makes prayer meaningful is that we pray in a way that makes it relational. There are as many ways to pray as there are people!

Interested in learning more about prayer? Check out A Parish Catechist’s previous blog post, “List: ways to pray.

Kim Burkhardt blogs about faith at A Parish Catechist. Thank you for reading this faith blog and for sharing it with your friends. While you are here, please feel welcome to provide support to sustain this blog ($$).

Book Review: Paths to the Heart – Sufism and the Christian East

Book: Paths to the Heart
Paths to the Heart: Sufism and the Christian East

I have recently been reading books about Eastern Orthodox Christianity. I have a particular interest in the contemplative tradition within Christianity and have discovered that there is a strong contemplative aspect within the Eastern Orthodox tradition.

Paths to the Heart: Sufism and the Christian East is a compilation of presentations from a conference held shortly after 9/11 where a group of people met to discuss similarities of the religious views between the Christian East (i.e.., Eastern Orthodox) and Sufi Muslim.

I am more than half-way through this book. What emerges in this book is engaging observations about the contemplative aspects of Eastern Orthodox and Sufi Islam. For anyone interested in the contemplative aspects of Eastern Orthodox, Sufi Islam, or both….. Paths to the Heart: Sufism and the Christian East is an insightful read.

For my particular area of interest – the contemplative prayer aspect within Christianity – I am learning in this book about Hesychasm – described by Wikipedia as “a contemplative monastic tradition in the Eastern Christian traditions of the Eastern Orthodox Church and Eastern Catholic Churches in which stillness (hēsychia) is sought through uninterrupted Jesus prayer. While rooted in early Christian monasticism, it took its definitive form in the 14th century at Mount Athos.”

Kim Burkhardt blogs at A Parish Catechist. If you are a new visitor, it would be great to have you subscribe to follow this blog (it’s free – thank you!). If you know someone who would like this blog, please share it with them and invite them to subscribe (thank you!).