faith – Page 3 – Spiritual accompaniment

Lent Challenge: 1700th Anniversary of Council of Nicea

February 22, 2025

This year, 2025, marks the 1700th anniversary of the Council of Nicea (the photo above shows architecture in Nicea that is still standing, was present in the days of the Council of Nicea).

So, what’s the big deal about that?

The apostles were expecting Jesus’ second coming during their generation. Also, Christ died at a time when the Jews were just starting to supplement their oral tradition with more written texts. Thus, it didn’t occur to the apostles and the early Christian communities to immediately, after Jesus’ death, write down the essentials of Christianity for future generations. Why write down the essentials of Jesus’ faith when Jesus was coming back soon?

Thus, It took several decades for the gospels to start to be written. The earliest church didn’t have the New Testament that we have today….

So, by the year 325, any number of things were being said to be Christian teachings that were theologically “all over the map.” The Council of Nicea (the council happened in the then-community of Nicea, in what is now Turkey) was called by the Roman Emperor Constantine to definitively settle “What we believe.” Bishops from both the Eastern and Western churches met over the summer to hammer out “What we believe” [between approximately 250 – 318 bishops attended. Bishops traveled to Nicea from across the Mediterranean, North Africa, Asia, Jerusalem, etc. without the benefits of automobiles or airplanes, though they did have ship travel).

Among the matters that came out of that Council was the Nicene Creed.

Today, 1,700 years later, we recite either the Nicene Creed or the Apostle’s Creed at every mass. That’s our big deal about the 1700th anniversary of the Council of Nicea.

Have you taken time to reflect on our Creed? If we were to read the Creed with strictly modern sensibilities, there’s enough to give just about anyone heartburn. Jesus was born of a virgin? Physically rose from the dead?

I grew up believing in having a personal relationship with a monotheistic deity and I loved church ritual. I struggled with what I would later call “biological implausibilities” (virgin birth, the Assumption, etc.). It took me decades to work through these “implausibilities.” Now that I am largely on the other side of working through these matters, I have a faith that is richer and deeper. It turns out that developing a maturing faith requires that we really figure out how we personally relate to our Catholic faith.

1700 years into the Creed, have you reflected on the Creed? For Lent this year, maybe try writing a line-by-line explanation of what the Creed means (Lent starts on March 5^th this year) If you’d like resources to assist with this Lenten project, a book that I read in college might prove helpful – a book by Fr. John A. Hardon called ”Pocket Catholic Catechism.”

Kim Burkhardt blogs at A Parish Catechis t (and is a member of the Association of Catholic Publishers). Blogging is sustainable via blog readership (i.e. readers/subscribers). If you are a new visitor, it would be great to have you subscribe to follow this blog (thank you!). If you know someone who would like this blog, please share it with them and invite them to subscribe (thank you!).

Book Review: Preaching the Just Word (Burghardt)

January 21, 2025

I recently stumbled upon this book, Preaching the Just Word by Walter J. Burghardt, S.J. (i.e., a Jesuit). I took an immediate interest in the book because of the author’s name. My last name is Burkhardt. I found out a couple years ago that my paternal grandfather was actually born Burghardt, he started spelling his name with a K instead of G in high school or in his early 20’s – possibly to differentiate himself from his father and/or siblings because there had been multiple levels of “falling out” within the family…. So when I found this book and learned that there had been a prominent theologian named Burghardt (not a common name!), I hoped that I might be distantly related to the author! As it turns out, Walter Burghardt’s parents came to the New York area directly from Poland or Austria in the early 1900’s, whereas my Burghardt relatives moved from Germany to a German enclave in Russia’s Volga River region in the late 1700’s before migrating to the U.S.’s midwest farming region…. So, any unlikely biological connection between me and this book’s author would be very remote. Yet, I decided to read this book.

I am finding this book to be a worthwhile read already, just a few pages in. I’ve always been attracted to the inner mystical aspects of faith (my story is told here). In recent years, I’ve pondered how to attract people to exploring the inner aspects of faith (such as contemplative prayer) in an era that encourages people to live a frenetically outer life and ignore or avoid inward reflection (i.e., “who wants to go inward when this ultimately requires us work through the inner emotional challenges that are an inherent to being human?”). An inner, prayerful relationship with God is necessary to fully and vibrantly being a person of faith – and joyous (“a peace that passeth all understanding!”). Yet, Walter J. Burghardt rightly points out at the beginning of this book that a solely inward faith is wrongly individualistic (a modern-day form of selfishness). A “faith” that is solely focused on a personal relationship with God isn’t fully faith – this would merely be naval-gazing.

Burghardt explains that the ultimate point of the Christian life on earth is to love one another as we love ourselves. We are called to take care of one another in a radically self-sacrificing manner. We are called to live as part of an interwoven web of caring, socially connected to one another.

There’s a balance for each of us to be a person of faith: a joy-filled inner prayer life in which God nurtures a personal relationship with us combined with the necessary and just manifestations of this inward prayerful relationship: we become the people God intends us to be and we radically love and serve the people around us.

From darkness to light

January 13, 2025

In the words of (Cardinal) Timothy Radcliffe, “We are all radically incomplete.”

In our incompleteness, each of us have areas of darkness. The fact, though, that all of us are radically incomplete provides comfort – we aren’t alone in experiencing the human condition (in Radcliffe’s statement that we are all radically incomplete, he immediately goes on to say “And we need each other”).

It is in the embrace of God’s love for us that we move from darkness to light.

It is because of all of this – such compelling aspects of our human experience (darkness, love, light) – that there are repeating threads of “from darkness to light” within the Christian faith tradition.

We celebrate the redeemer’s birth at the darkest time of the year (northern hemisphere) – the earthly appearance of the one who provides us with hope and light through the Resurrection (the Risen Christ).

We are now into January: each day is lighter and longer than the previous day. Joyousness. This is how I choose to look at the daily time of darkness and contrasting light at this time of year. In contrast, I met a person several years ago (2013?) who talked about – and focused on – “how short and dark the days are from October through February” (an accurate but dreary assessment!). I, on the other hand, choose to start counting in November who many weeks and then days there are until days start getting lighter and longer (i.e., counting toward the Winter Solstice). Then, I take joy each day after the solstice in having more light that day.

Days are getting longer now – for those of us in the northern hemisphere. When I drive to work in the early hours of the morning, I see the Seattle skyline in contrast to the night sky – a lovely image. I recently made a point of taking the photo of this Seattle skyline shown here before it gets too light in the early morning to take such a photo. In the midst of my dark drive to work, though, I also feel the joy of increasing light and God’s love for us.

A loving relationship with God does bring us from the darkest corners of our human experience to hope and love. Personally, I find the experience of this loving relationship in the stillness and deep surrender of contemplative prayer. And in being good to other people.

Monasteries of the Spirit (poetic ponderings)

January 8, 2025

Last year, I composed a poetic pondering about our human experience of faith. That blog post as well received, so I’m trying another poetic pondering with a look toward our personal faith engagement. (Note: I took the photo above at the centuries-old Clonmacnoise monastic ruins in Western Ireland.)

Monasteries of the Spirit

Monasteries of the Spirit are:

Grace-filled spaces, a place of rest and nourishment
Environments where we can encounter God’s love

Monasteries of the Spirit are also a space of last year’s poetic ponderings:

We move – seemingly unaware of the mechanics our own locomotion – through journeys of the soul prompted by the Holy Spirit
We sing with joy and weightlessness toward the upper mountain heights of God’s love
We wonder when happening upon liminal places

How do we be seek out Monasteries of the Spirit? Through an engaged faith journey:

Regular engaged participation in one’s faith tradition.

An active prayer life with attentiveness to – and surrender to – promptings of the Holy Spirit. These promptings nudge us toward an inner relationship with God through prayer.

May your faith journey be wonder-filled.

What Christians Believe

December 26, 2024

A woman I know started telling her co-workers that she attends church. She hadn’t told her co-workers about this in the two years she’d been working at her job. Her co-workers were surprised that a surprisingly normal and intelligent person such as her attends church. “So,” her co-workers would ask her, “Are you one of those Christians who believes that the Earth is only 3,000 – 6,000 years old?” and other such questions. “No,” she would reply, “Of course not.” She would point out in these conversations that The Big Bang Theory was formulated by a Catholic priest…..

So, what DO Christians believe? While some aspects of this question varies from one denomination to another, Christian leadership did come together in the year 325 in Nicea (a then-Greek city in what is now Iznek, Turkey) to specify precisely what Christian do believe. (I learned recently that ruins of some of the local Nicean architecture that existed at the time of the council in 325 still exists – I’d love to visit and see the remains of the architecture).

Christianity grew out of a historically oral tradition and Jesus’s followers thought in the decades following his death and resurrection that he was going to return in their lifetimes; thus, no one started writing what is now The New Testament for several decades. While it would be tempting to think now – 2,000 years later – that Christian belief in its’ current state has been statically known and accepted since the time Christ was alive, there was a lack of established Orthodoxy in the early days of Christianity. Thus, the need in the year 325 to communicate clearly what the Christian Church believes.

Join A Parish Catechist on Saturday, January 4th (8:00 am Pacific) or January 7th (7:00 pm Pacific) for a Zoom educational session about the specifics of “What Christians Believe” via the Nicene Creed. Sign up (register) here: https://www.signupgenius.com/go/10C084CA4A629A3F4C43-54130811-faith#/

Religious liturgical seasons and the faith experiences of individuals

December 14, 2024

With Christmas just around the corner, I have been pondering how to follow up on my previous post about the liturgical year and our faith journeys as individuals (the image above is a visual representation of Christianity’s liturgical seasons). In my last post, I wrote “On a personal level, Church seasons and religious holidays provide opportunities for us to journey deeper into our faith experience. When we truly engage in the processes provided in the Church’s liturgical calendar, what I have heard called ‘the genius of Christianity’s processes’ brings us into a deeper relationship with God. Our own inner workings are stirred in such a way that our spirituality broadens, deepens, and matures.”

There is a deep spiritual beauty in the flow of the church’s liturgical seasons that stirs us.

There’s also a question of whether one’s faith journey is expected to be organized around the liturgical seasons. Is Advent automatically when we should be prompted toward anticipatory hope (i.e., us looking forward to the Saviour’s birth)? While the established liturgical seasons offer rich faith development opportunities for us, each of us are also experiencing our faith journey at times and in ways that are specific to our own lives. For example, I’ve written about my re-conversion experience here; my re-conversion experience began unexpectedly in October, 2015 – during Ordinary Time. Similarly, I meet people who arrive at churches because they feel compelling faith stirrings that propel them into church pews. In the last couple of years, I have journeyed with several individuals who arrived at churches because they felt stirrings in which God was reorganizing their emotional lives in fruitful and amazing ways. They arrived in churches at times when they felt prompted by the workings of the Holy Spirit – not in accordance with a specific liturgical season.

Journeying with people whose inner lives are being transformed by the Holy Spirit is a blessed journey. Individuals having such experiences can’t be identified by looking for some outer clue (i.e., “look for the person where a specific color shirt standing at X location”). Rather, encountering people having such experiences requires talking with people – often, strangers – and listening to what they have to say (and, being attentive in looking for people having such experiences). People often want to talk about these experiences (I did!). Often, efforts to talk about such experiences can involve clunky or disjointed communication. We are all on our own journey toward a deeper relationship with God and it can be hard to articulate our own person encounter with the divine – especially if someone is new to such experiences. What I am finding is that there are ways to “talk around” such experiences – verbally acknowledge a person’s experience (“I recognize that you are having a profound inner experience”) and being present with the person. Reflectively find ways – even if the ways feel superficial – to compare notes on their and your faith journeys. Communicate joy that a person is experiencing a spiritual transformation.

What matters about liturgical seasons and our individual faith journeys? It matters that each of us be intentional about being on a faith journey. It matters that we respond to promptings of the Holy Spirit (those unexplainable inner promptings that come along occasionally). It matters that we be attentive to our inner experiences and look toward an ever deeper relationship with God (it can be tempting in today’s frenzied world to avoid one’s inner experiences). It matters that we learn to better love God and love our neighbor (putting faith into practical action in the aspects of our lives beyond our own internal experience). Engaging with religious liturgical seasons provides a communal structure for deepening our faith experience and for walking with each other in faith.

Surrendering to God transforming us

October 22, 2024

I was in high school when I was first introduced to surrendering to allowing God to change us. At the time, I was challenged by a particular type of life difficulty. I surrendered that difficulty to God and asked for assistance in having my life change. How I was living in the world did improve. I also developed the rudiments of an expanded prayer life. I still tell the story about my prayer life expanding at that time – I, as an adolescent, grew beyond the basics of childhood prayer (“Now I lay me down to sleep” and literal conceptions of Jesus sitting on a physical throne in the clouds) and saw my prayer life expand incrementally toward more of an interactional relationship with God.

In recent years, I surrendered again to allowing God be present in my life. This time, the surrender was broader. “God change me in whatever ways you want me to be different.” Again, my life is changing. I am experiencing emotional reorganizations that I couldn’t have anticipated – transformations beyond what I would have brought about on my own. More freedom, increased life functionality, some measure of more contentment. Growing commitment to being useful to other people. This came about from a prompting of the Holy Spirit – a moment at a church service in October, 2016 when I felt – and responded to – an invitation to allow God to be more fully present in my life (that story is told here).

God wants to be present in our lives. God wants us to be the people we are meant to be, to be fully alive. In the words of Timothy Radcliffe, “We are all radically incomplete. And, we need each other.” We, with our human limitations, need God’s movement in our lives to become the people who we are meant to be. We move toward being complete when we allow God to be the center of our lives and to act in changing us. Acts 17:28: For in God we live and move and have our being.

Allowing God to become the center of our lives, we cease to be the center of our lives. Ceasing to be the center of our live can feel threatening (“But what about me? I’m all I’ve got?”). It turns out that when we step out of the way, God brings freedom into our lives – we become the people we are meant to be and we become more useful in the world. God loves us!

Book Review: Corrie Ten Boom’s The Hiding Place

October 11, 2024

I just took a break from reading another book to read (re-read?) Corrie Ten Boom’s The Hiding Place.

When I recently happened upon a copy of The Hiding Place, I thought “Yes, I read this.” Perhaps I did read it in high school or in my twenties. I decided to read it again – this time for its’ Christian insight. As I read it this time, I didn’t remember the details of the book. If I read it before, I think I probably read it as a historical account of WWII.

The book absolutely is a historical account of WWII and of a family who participated in Dutch resistance. It is also the account of a family who deeply put their Christian faith into practice.

Most evenings, I pick up the latest faith book I am reading to read a few pages before I go to sleep. Last night, I finished The Hiding Place and then found myself unable to sleep because of the distress of reading about the horrors in Germany’s concentration camps. I was also compelled – as the author intended – about the author’s conviction that we are compelled to forgive. At the end of the book, she wrote of spending time after the war – and after being released from Ravensbrück concentration camp – helping WWII survivors to heal and educating people about forgiveness (prompted significantly from her sister’s witness on this topic before dying). At the very end of the book, Corrie Ten Boom wrote of encountering a guard from Ravensbrück where her beloved sister Betsy perished. Forgive even him? She had to reach deep into herself to try forgiving, then ask God to help her forgive. Ten Boom wrote compellingly that it was God who made it possible for her to forgive.

For anyone trying to live a life of faith, this book is a must-read. Corrie Ten Boom absolutely challenges us to go farther than we think we can in putting our faith into practical practice.

The detours we take from God’s love

October 1, 2024

When I was teaching baptism prep classes for parents and godparents who come to have their child baptised, I would explain that baptism is a grace that frees us from original sin. “Why, though,” a very kind grandmother asked me (in another type of class), “do babies need to be freed from original sin? Babies don’t hurt anybody. Babies are good.” Understandable question.

I would tell parents and grandparents in baptism prep classes that the longer I am alive, the more convinced I am that we have inherited original sin from Adam and Eve. “Has anyone here [at baptism prep classes] never done anything that we shouldn’t do? We all do stuff we shouldn’t do. I’m increasingly convinced that original sin makes sense to explain our behavior…..And…. God’s grace – including the grace we receive at baptism – makes it easier for us to not do the things we shouldn’t do.” …..In time, I came back to the kindly grandmother and suggested that perhaps the grace of baptism is like the inoculations we receive against medical illnesses – vaccinations help us to not get physically ill and God’s grace helps us to not sin as much. The kindly grandmother accepted that explanation….. (caveat: I am not a theologian. I later checked with a pastor to make sure I wasn’t off the mark with the vaccination analogy. He said that he wouldn’t have used that analogy, but that I’m not theologically wrong).

……. The esteemed Dominican friar Timothy Radcliffe has stated, “We are all radically incomplete.” God is complete (whole, holy….), we aren’t. Understood rightly, this reality is freeing – it frees us into a healthy right-sizing and right relationship with God. We are who we are.

…….Yet, in our incompleteness and tendency toward sin – and as very beloved children of God – we humans have the ability to come up with some screwball ideas. Yesterday I was confronted very directly with one of my screwball ideas. I’ve been walking around with this screwball idea for decades and failed to recognize it as such (it’s my own personal screwball idea…. We’re all capable of coming up with screwball ideas). Ugh…. Over the last couple years, I’ve been taking online classes from Franciscan University’s Catechetical Institute (if you’re looking for some online religious ed classes, these are very affordable and useful courses). A few days ago, I started another class – this one about discerning what we’re suppose to be doing with our lives vocationally…. As I did the homework, I was to answer some questions, reflect on the course content. Boom – I got hit square between the eyes with two incongruities. On the one side, I know without a doubt that God loves me. On the other side, I was thinking about a personal circumstance in which I stubbornly apply the above-mentioned mental idea I’ve been clinging to for decades. Ka-pow! I suddenly recognized that my self-constructed idea I’ve been clinging to for decades is incongruent with the vocation content I’m learning in class and incongruent with God’s love for me. In an unhealthy way, I saw yesterday that what I’m now calling my “screwball idea” says that I’m “impossibly – therefore stupidly or uselessly – incomplete” rather “radically incomplete.” “Stupidly or uselessly incomplete” is NOT the same thing as radically incomplete. In being radically incomplete, we can accept God’s love – God love us brings us to the good place where God wants us to be. Very different than uselessly incomplete – perceiving ourselves as such happens only as a result of our own human distortions.

When we earnestly walk in faith, these moments come along – opportunities to grow and allow God to help us shed our human distortions. God loves us and wants to help us become the people we are meant to be!

Argument in the Confessional (but, God loves us)

September 22, 2024

I went to confession this weekend.

It seemed to get off to a bad start when I reported that “the last time I came to confession was during Lent…..” The priest replied, “Oh, it’s been awhile….” (“Geesh,” I thought, “it’s only been about six months….Yeah, I know, we should attend monthly or when we really make a mess of something – whichever comes first – but still…… And, what’s up at this parish? I’ve noticed that most of the people who come here for confession are men. Are men and I the only sinners who show up here? What”s up with the demographics?”).

I then verbally moved into “I’m here because….” I don’t know about you, but I tend to show up in the confessional with my story line prepared. Having a story line prepared happens – at least in part – because I don’t like going to confession. I dread it. I have confessed to other parishioners that I usually walk to confession – walking to confession gives me the opportunity to kick the sidewalk on my way there.

We’re not suppose to call it confession any more. We’re suppose to call it reconciliation. We get reconciled with God. I actually know that – both as a theological idea and from experience. And, I know from experience that going to confess….ciliation actually results in me growing in faith, getting closer to God. …….. Still, I usually walk to the church so that I can kick the sidewalk on my way there.

When I told the priest what I was there for, he responded with “God loves you very much. Etc.” (he provided some empathy). “But,” he said, “What you’ve told me isn’t actually a sin. Have you done anything that’s actually a sin [i.e., you are in a confessional]?”

My mind went a bit sideways for a moment……. I then told him, “What I’ve told you about has the very real potential to turn into # – which is very definitely a sin that the church frowns upon. I thought it would be better to come here before this turns into #.” The priest ended up agreeing with that. And, he ended by telling me again that “God loves you very, very much….and can you pray a Lord’s Prayer before you leave the church?”

“Yes, I can pray a Lord’s Prayer before leaving the church” – which I did. I then went home, rather with the feeling that I’d just had an argument about what I had confess…..ciled.

A couple of hours later, the the matter of “#” became reconciled in my life. I began to feel lighter and had an opportunity for the relevant circumstance to be improved upon. And, yes, God does love us very, very much.

Going to reconciliation really does grow us in faith (despite my continuing kicking of sidewalks).