Rumi: Live where you fear to live

Abbey window Ballintubber

“Run from what’s comfortable. Forget safety. Live where you fear to live.” Rumi

Too often, we make decisions based on fear. “I couldn’t possibly travel alone. How would I navigate the travel experience on my own?” “I couldn’t live alone as a single person. (Because…..).” “I couldn’t (fill in the blank).”

Okay, I cheated. The fears I listed above are fears that I don’t experience. I have my own list of fears – sometimes making decisions in reaction to those fears. In some ways, people view me as living a fearless life – I simply never learned how to have some of the fears that many people have. In some other aspects of my life, I don’t live fearfully because I was taught growing up to be pragmatic about living my life as I see fit – a good skill in the sense that I learned a healthy dose of independence (perhaps not enough interdependence and cooperation). In other ways, I am occasionally immobilized by aspects of life that don’t seem to phase other people. We are each living our own experience….

When we make decisions based on fear, we spend our time trapped in self-constructed prisons rather than fulling living.

God does not want us to live partial lives, self-restricted due to fear-imposed limitations. Jesus came “…That you may have life and live it to the full” (John 10:10). Making decisions based on fear is not being trustful in God, nor are we – by so doing – living the lives God wants for us. Not living the lives God wants for us is shortchanging the God who gave us life and the lives we are given. We are not truly being people of faith when we make decisions based on fear.

Really, one cannot be both faithful and allow fear to limit any aspect of our lives. We all have fears of one sort or another. A full and abundant life is one in which we live anyway, living without allowing fears to hold us back, allowing fear to define what we are going to do or how we are going to live…..Rumi: “Live where you fear to live.”

There is also the truism that perfect love casts out fear (1 John 4:18). To the degree that we live in fear, fear is diminished to the degree that we learn to live in loving connections with God and the people in our lives. Not sure that there’s a correlative force between increased love and decreased levels of fear in our lives? On a macro scale, people living in war zones will be living in fear (not love). On an individual level, the same principle applies. Give it a try.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). You can also support this blog by clicking here when you are going to shop on Amazon (that lands A Parish Catechist a commission on Amazon sales).

Faith Reading challenge: The Brothers Karamazov

The Brothers Karamazov

I took a literature class in college in which we read Dostoevsky’s The Brothers Karamazov.

I attended a state university and we read The Brothers Karamazov as secular literature. While we read the book as secular literature, I do remember our instructor posing a question about a particular point for one of the books’ characters. I found myself responding as seeing the character as analagous to a friend of mine who was serving as a spiritual guide for me at the time. My instructor and classmates found this odd and laughed as such. It was an awkward moment.

Since then, I have periodically heard reference to “The Brothers K” as being a book – in part – about faith. Goodreads (an online book portal) says of the book, “Through the gripping events of their story, Dostoevsky portrays the whole of Russian life, is social and spiritual striving, in what was both the golden age and a tragic turning point in Russian culture.”

Because I have repeatedly heard of the book as having spirituality dimensions, I am planning to read “The Brothers K” again, after I finish reading another book (a long book that I’m reading rather slowly). This time, I will read “The Brothers K” through the lens of spirituality. I invite each of you to join me in reading the book to consider its’ faith dimensions; we can then discuss the faith ideas in book.

Put May 1 on your calendar as the date to start reading The Brothers Karamazov through the lens of faith. I will post dates to begin discussing the book.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). You can also support this blog by clicking here when you are going to shop on Amazon (that lands A Parish Catechist a commission on Amazon sales).

Surrender – a perennial need

Candle

I wrote a post in July titled Surrender in Prayer. In that post, I wrote “Despite our western ideas about individual autonomy and self-agency, us permitting God’s agency to mold and shape us is liberating. God loves us, wants good for us and our world, and and has capacity for transformational good beyond our comprehension. There is no room for a negative outcome when we allow God to work within and through us.”

Surrendering to God’s will needs to be ongoing. The people who can stay in a perpetual state of surrender to God’ work in their lives – well, some of them are saints! They get the ongoing joy found in Acts 17:28: “For it is in him that we live and move and have our being.”

I live at times in Acts 17:28 – sometimes longer periods of time, sometimes shorter. Then, there are times when I get caught up in life’s challenges, fears, etc. It happened again yesterday. I arrived home in an emotional fit about one of life’s challenges. A few weeks ago, I spoke to a priest (who reads this blog) and mentioned some kind of discomfort about another challenge – he told me that I need to follow my own advice that I write about in this blog! Hmf!! ….I was then awake at 1:30 this morning fretting about the current life challenge. Embarrassingly, it took me until 5:00 am to come back to “surrender this in prayer.”

God loves us. When we surrender, God provides us with strength and turns us into better people. “I can do al things through Christ who gives me strength” (Philippians 4:13).

I see ways in which God has made me a better person in recent years. I look forward to God continuing to transform how I live in the world – (re) surrender required on my part.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). You can also support this blog by clicking here when you are going to shop on Amazon (that lands A Parish Catechist a commission on Amazon sales).

Book Review: Martin Laird’s ‘Into the Silent Land’

Book Cover: Into the Silent Land

I was recently given a copy of Martin Laird’s Into the Silent Land: Christian Practice of Contemplation.

As a contemplative pray-er, I find this book refreshing. Rather than only being a how-to book on the mechanics of how to pray contemplatively, this is the type of contemplative prayer book I look for: a description of what happens when we do a deep dive into contemplative prayer. It is – to paraphrase a speaker I heard once – the “poetry of our lives” that demonstrates the animation of one’s prayer life when prays contemplatively. Such poetry – it seems to me – helps lead readers into the experience of contemplative prayer via surrender into what we read in the books’ text.

A few “poetry of our prayer lives” excerpts:

  • “Silence is an urgent necessity for us: silence is necessary if we are to hear God speaking in eternal silence; our own silence is necessary if God is to hear us” (page 2).
  • “This book…proceeds from an ancient Christian view that the foundation of every land is silence (Ws 18:24), where God simply and perpetually gives himself” (page 6).
  • “…the grace of Christian wholeness that flowers in silence….dispels (the) illusion of separation [from God]” (page 16).

This is a short book, but it takes a long time to read – its’ contents are contemplated rather than merely read. It contributes meaningfully to one’s prayer life. This is a book I will keep.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). You can also support this blog by clicking here when you are going to shop on Amazon (that lands A Parish Catechist a commission on Amazon sales).

Second Sunday in Lent: Reading Reflection

James Tissot's painting of Jesus praying

Many of Christianity’s denominations read the same Bible readings each Sunday – the three-year cycle of weekend readings decided upon by the Catholic church after Vatican II.

This Sunday, we hear in the First Reading of Abraham following God’s orders by going to a mountaintop to sacrifice his only son – the son he was given later in life to be the son who God had said would provide Abraham with countless descendants. At the last moment – when Abraham had demonstrated his willingness to follow God’s instructions – he was told not to sacrifice his son.

In the second reading (Romans 8:31-34), we hear reference to God not saving his own son – a son biologically descended from Abraham – from death.

In the Gospel reading, Jesus goes to a mountaintop – just as Abraham had gone to a mountaintop in the first reading (the readings each weekend are paired based upon shared topics or themes) – and is transfigured in dazzling white, having discourse with two prophets of old, all before three of Jesus’ apostles.

When we surrender to allow God to work in our lives, we are also transformed. To the degree that we allow God to work in our hearts, we become the people God meant for us to be. When we give up the false perception of being in control of our lives, it can be tempting to think that we are surrendering our independence and self-determination. How well is independence and self-determination working in today’s increasingly lonely, socially-distanced, and broken world? The people we are meant to be are people who are daughters and sons of God – daughters and sons who live in relationship with God and who are transformed through God’s love for us. We subsequently find ourselves transformed into living the two commandments Christ said are the two greatest: Love God and love your neighbor as yourself. Transformed into a life of joy that passes all understanding. In surrender, a new life is given to us.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). You can also support this blog by clicking here when you are going to shop on Amazon (that lands A Parish Catechist a commission on Amazon sales).

Pondering our spiritual landscape

Harrison Hot Springs

I was born in Colorado (a high-altitude, mountainous geography with some areas dry, flat, and/or farmland areas); I have spent most of my life in North America’s Pacific Northwest. When I periodically drive to Colorado to visit relatives, I am struck by the contrast of the lush geography of where I live and the simple beauty of the semi-arid geography found in parts of Wyoming located between Washington State/B.C./Oregon and Colorado. Wyoming’s dry stretches with layered, red cliffs and “red rocks” particularly attract my imagination.

We humans sometimes use our physical surroundings as an analogy for reflecting upon our spiritual, emotional, and intellectual lives. I am deeply rooted, for example, in the rainforest-esque rich landscape of where I live and I appreciate the opportunity to take photos such as the one above. I find it appealing to compare such geography to luscious experience of spiritual realms. Yet, arid geographies also have their beauty. 

Deserts can be analogous to dry periods in one’s spiritual life. We all experience spiritual deserts at one time or another (sometimes, for long, perplexing, and/or difficult periods!). Finding out way out of such periods can be challenging (listening for the quiet voice of the spirit inviting us out of such deserts can be helpful!). With that said, the beauty – and simplicity – of semi-arid geography can also be an opportunity to focus on our spiritual life without distraction. Rather than being a barren or desolate experience, such times can be fruitful opportunities to clear away the clutter in our faith journeys. Times to focus on simplicity and directness with clarity of vision. What really matters in our lives? What do I need to clear out of my life? When feeling emotionally depleted or spiritually bankrupt, going to dry, arid geography can sometimes help to to cultivate a focused relationship with the divine. Such simplicity draws some people to contemplative prayer and/or to a life in which we focus more on the inner experience of faith and on being of service to other people – the aspects of faith that matter – rather than opting for the avoiding-what-matters (or, avoiding-what-I-don’t-want-to-deal-with) distractions available in more abundant geographies and in cities.

For anyone interested in exploring contemplative prayer, please feel welcome to check out Contemplative Outreach or the writings of mystics (such as Teresa of Avila, John of the Cross, or Julian of Norwich). For anyone interested in spirituality in dry geographic locations, I came upon an appealing blog: 11 Sacred Places in New Mexico.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). You can also support this blog by clicking here when you are going to shop on Amazon (that lands A Parish Catechist a commission on Amazon sales).

Further consideration of “Embodying Forgiveness”

Embodying Forgiveness: A Theological Analysis

I reviewed L. Gregory Jones’ book Embodying Forgiveness: A Theological Analysis in early January. The book is important enough to discuss a second time. 

Embodying Forgiveness is not a quick read. It’s written rather academically. It is densely packed with important ideas that require thoughtful reading. The book is about a sometimes difficult topic that can take great commitment to apply in one’s life. The book also supports a well-lived faith in which we – as a friend often says – do the “adulting” of living one’s faith (i.e., we grow up and live out the responsibilities we are called to do. In fact, this book helps us “find our inner adult!”). This is the type of book to read when we want to move beyond “easy principles of faith” and fluffy phrases to a faith in which we grow and mature. In other words – it draws us toward meaningful liberation and to living in right relationship with God and the people in our lives. The principles in this book can be intimidating, but that doesn’t mean that the book is a “nonjoyous downer – it’s liberating. In this book, we learn about living for our community rather than being self-centric. We learn about giving up self without being a doormat.  Good news: the author draws readers toward practicing forgiveness, making it palatable when forgiveness feel unpalatable.

This book is so important that I’m posting several excerpts (hint: yes, this is an effort to tempt readers to read the book!):

  • “Forgiveness has long been hard to embody, even among those committed to its importance” (page xi).
  • “…the craft of forgiveness involves the ongoing and ever deepening process of unlearning sin through forgiveness and learning, through specific habits and practices, to live in communion – with the Triune God, with one another, and with the whole Creation” (page xii).
  • The ideas in this book move “beyond….pious, sentimental affirmations that ‘Jesus is my friend,'” to friendship being “a much more formative and transformative relationship” (page xiii).
  • “….forgiveness serves primarily not to absolve guilt but as a reminder, a gracious irritant, of what communion with God and with one another can and should be: and so it should enable and motivate our protest against any situation where people (either ourselves or others) are diminished or destroyed” (page xvi).
  • “….the purpose of forgiveness is the restoration of communion, the reconciliation of brokenness” (page 5).

I am the type of reader who thinks that a book worth reading should be read in its’ entirety. In the case of this book, reading even just a chapter or two – and really applying it in one’s life – would move a person forward in a faith well-lived. A worthwhile read!

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). You can also support this blog by clicking here when you are going to shop on Amazon (that lands A Parish Catechist a commission on Amazon sales).

Perspectives: how we engage with specific faith concepts

Christian writers and denominations variously emphasize different religious ideas. ”Are we justified by faith or by works,” etc…..

In being a person of faith, we don’t get to choose whether the principles of faith are applicable in our lives. Just as we don’t choose whether gravity affects our physical movement or whether we need oxygen to survive, we don’t get to choose whether being faithful is contingent upon growing in “love your neighbor,” whether we should live the ten commandments, if we should develop our prayer lives, etc.

While we don’t get to choose whether truths of faith are applicable in our lives, it’s interesting to ponder how we engage with these ideas. Right now, for example, I’m reading L. Gregory Jones’ book Embodying Forgiveness (an important read!). He states in the book’s early pages that we can only receive God’s grace through learning to forgive (that’s how I read what he said, anyway). Yes, forgiveness is a nonnegotiable, important practice and we receive grace by forgiving others (“forgive us our trespasses as we forgive….”). With that said, I have experienced God’s grace in a situation unrelated to forgiveness (I tell that story here). Just because I’ve experienced God’s loving grace in a situation other than one of forgiveness -seemingly at odds with what I read – doesn’t mean that I don’t accept the need to forgive others in order to be in good relationship with God and with the people around me. 

As for the question of whether we are justified by faith or by good works, I accept my denomination’s argument that we are justified by faith. There are people who do good works without being a person of faith – but one cannot be truly faithful without performing good deeds. A faithful life calls us to care for other people (i.e., “faith without works is dead”).

Some faith precepts “get our attention” at different times in our lives (and in different ways). That’s okay. Engaging with the faith principles that reach us at any given time will lead us in “continuous conversion.” “The first work of the Holy Spirit is conversion. Moved by grace, man turns towards God…..(CCC#1989).” As long as we are engaged in growing in faith – with a healthy level of discipline – we are moving forward (I am drawn to the idea of continuous conversion!). What matters most – I think – is that we allow God to direct us in the direction(s) God wants us to go. When dry periods in our faith experience come along – and they do – we must simply continue trying to grow in faith. Even John of the Cross (my second-favorite mystic, after Teresa of Avila with whom he worked) wrote of seemingly dry periods (he said to continuing praying even when prayer seems dry – or dark; he rightly said that we’ll see afterward that God has worked within us during dry/dark periods of prayer, even if we didn’t see it at the time).

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). You can also support this blog by clicking here when you are going to shop on Amazon (that lands A Parish Catechist a commission on Amazon sales).

Caring for others, appreciating their care for us

Orange and yellow sunset

Matthew 22: 34-40 is frequently quoted in this blog: “The greatest commandments are…love the Lord your God….and….love your neighbor as you love yourself.”

There’s a lot that goes into living each aspect of love God, love your neighbor, love yourself. Loving God involves investing time and effort into a continuing relationship with God. Loving our neighbors requires getting out of ourselves to care for others in a myriad of ways, large and small. Loving others “as we love ourselves” requires that we live lovingly within ourselves (and to live by faith’s principles – including moving away from behavior that causes any trouble, even for ourselves). 

How well do we put into practice loving other people? How well we care for other people is, surely, one of the greatest measures of how well we live our faith. So many aspects to being mindfully of other people’s welfare.

There’s a wonderful bumper sticker that says “Love your neighbor means everybody.”Fully living that bumper sticker requires bringing everything we learn in faith to the table. Truly being centered on kindness, thoughtfulness, caring, generosity, and unselfishness – in other words, focusing on loving the people around us – is what faith principles move us toward being. Christ said in Matthew 22:34-40, “All the Law and the demands of the Prophets hang on these two commandments.” 

Robert Hayden’s haunting poem Those Winter Sundays speaks both to quiet love-in-action and to the pain of not acknowledging receipt of love-in-action. Taking in this thoughtfully observant poem requires action on our part – coming to more fully appreciate the people who care for us (and to say so!) as well as prompting us to better care for the people around us. Caring for others is so often done quietly!

Those Winter Sundays

By Robert Hayden

Sundays too my father got up early

and put his clothes on the blueblack cold,

then with cracked hands that ached

from labor in the weekday weather made

banked fires ablaze.  No one ever thanked him.

I’d wake up and hear the cold splintering, breaking.

when the rooms were warm, he’d call,

and slowly I would rise and dress,

fearing the chronic angers of that house,

speaking indifferently to him,

who had driven out the cold

and polished my good shoes as well.

What did I know, what did I know

of love’s austere and lonely offices?

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a “Content Creator/Individual” member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog post, please share it with them (thank you!). You can also support this blog by clicking here when you are going to shop on Amazon (that lands A Parish Catechist a commission on Amazon sales).

Faith: grasping toward knowing God

Two rows of trees

How well do we know and describe God? Individuals sometimes express frustration at the imperfections of how faith traditions talk about God (sometimes, people view religion negatively as a result). It was pointed out to me that our human attempts to communicate about God “merely reflect our human efforts that hint around various aspects of the contours of who God is.” Our communication about God is partial and imperfect and should be recognized as our limited human efforts to know the divinean effort to appreciate for what we do learn rather than an imperfection to criticize.

This idea of the scope of our incomplete perceptions hit home – from a surprising perspective – while visiting with my mother on Christmas day. Parents and children think that they know one another. Children of blind parents think they have a close grasp of their parents’ experience. Blind parents – like all parents – think that they know their own children. Hmmm….. My mother knew that I had blonde hair when I was a young child (I was born blonde)….. Well, fast forward to the present day….. When I showed up at my mother’s house this November for the Thanksgiving holiday, I chose not to tell her that I’d had my hair cut short after having long hair for many years (I hadn’t fully made peace with my new hair style). My mother learned of my haircut when one of my siblings commented on my haircut (a few years ago, my mother found out about that sibling’s tattoo when I commented on the tattoo!). Later that Thanksgiving evening (after I’d gone home), my sibling told my mother “that Kim’s hair looks darker now that it’s short” – my sibling suggested that I had perhaps dyed my hair….. A month later, on Christmas Day, my mother asked if I had dyed my hair when I got it cut this summer. ”No,” I said, “My hair is naturally brown. When my hair is longer, the summer sun has time to bleach some of the longer strands to blonde. Now that it’s short, all that’s visible is my hair’s natural brown color. (awkward pause…..) ”Hmmm, my hair has been brown since early childhood…..”  This generated an awkward moment – my mother was puzzled, I was surprised. I realized later (while driving home) that when I was ages four and five, when my hair naturally changed from blonde to brown, no one thought to tell my mother that the color of my hair had changed. Her parents, her grandparents, her siblings, my father, her friends – no one told her that her oldest child’s hair had changed from blonde to brown (it also didn’t occur to me as a child to tell my mother that the color of my hair had changed). I’ve now had naturally brown hair (with streaks of summer blonde) for most of my life; my mother thought for all these years that her daughter was still blonde! It came as a shock for my mother to find out that she’d been uninformed all these years about such a basic thing as the color of her her child’s hair; it came as a shock to me to find out that my own mother has thought all these years that I’m still blonde!

Transfer this Christmas Day conversation to our human efforts to know – and to communicate about – the nature of God. Ultimately, we humans are going to know as much about God as God reveals to us – finite amounts. We communicate about God to the degree that we know about God. What matters most regarding our knowledge of God is to know that God loves us and that God wants us to love both God and each other.We don’t need to fully understand God to positively live lives of faith.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a “Content Creator/Individual” member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog post, please share it with them (thank you!). You can also support this blog by clicking here when you are going to shop on Amazon (that lands A Parish Catechist a commission on Amazon sales).