Fear-and-faith or fear-vs-faith?

When I was ten years old, we were playing dodge ball at school on a December afternoon.  I woke up in the hospital the next morning with a concussion and hairline skull fracture.

A month later, after physically recovering, I cued up to play dodge ball again.  A classmate who was cued up next to me said, “Kim, you don’t have play.”  In other words, “We know what happened to you.  You don’t have to prove anything to us.”  No, actually, I did need to play.  I needed to not end up afraid of a game that landed me in the hospital.  So, I played several times until I was satisfied that I wasn’t afraid of dodge ball.  I then gave up the game, having discovered that I had lost interest.

There were, however, other facets to fear stemming from that afternoon game of ball. Several years later, I happened upon a red ball of the fateful dodge ball type. Upon seeing that red ball, my stomach instantly tied up with fear. It hadn’t occurred to me at age ten that I needed to work through fear of the red ball; later, it took me too long to work through the lingering fear of that ball. Another facet of fear from that game was a social fear. I had been friends with the classmate who threw the dodge ball that had hit me in the head. He and I were socially awkward children. When I returned to school six days after landing in the hospital, I naturally looked around the school campus for him. I spotted him alone, navigating the playground. He, myself, and the likely the whole school knew that he had thrown the ball. Had his older brother told their mother about what happened at school? He and I – two awkward kids – never spoke again, apart from one awkward “hello” in the hallway during high school. On my end, I was racked with guilt. My concussion was my fault; I had gotten distracted watching another group of kids play hopscotch instead of paying attention to the ball that I should have dodged. But, I didn’t know how to talk to my classmate. He didn’t know how to talk to me. A friendship ended. If his mother found out what had happened at school, he may have been blamed for knocking a girl unconscious. ….When my mother and I discussed the dodge ball game in the days following the event, she blamed neither me nor the child who threw the ball – her view was that the school staff should have prevented the injury (she said so the school principal the day after the dodge ball game)…..

So much fear from that situation. My potential fear afterward of a game. My fear of red textured balls. Social anxiety for two children. My mother’s fear when the doctor spoke about the possibility of me ending up in a coma. At least some of these fears were understandable. Yet, the ending of a childhood friendship could have been prevented if the other child and I could have figured out how to talk to one another. Or, if the adults around us – teachers, parents – had perhaps thought to make sure that there wasn’t any lingering tension between the two of us.

The vast majority of us live with fear. Fear of all kinds of things. Some fears are understandable, even reasonable (fear of getting run over by an oncoming vehicle, for example). Too often, we allow fear to immobilize us.

Fear has consequences. Friendships ended, opportunities lost, lives stilted. Far too often, we don’t fully live because we allow our fears to hinder us. “I couldn’t take that job, I couldn’t try that new thing, I couldn’t learn to overcome X or Y obstacle, I couldn’t deal with A or B emotional issue, resolve a matter with that person…. How many ways do you allow fear to keep you from fully living your best life? How many regrets do you have because you allowed fear to hold you back?

Perfect love casts out all fear (1 John 4:18). I heard this any number of times over the years. This began to make sense after I returned to church in 2016. My return to church involved a re-conversion experience told here. In that re-conversion experience, I experienced that God loves me. In the time that followed, a person of faith took the time to care. When we are in a place of love, fear fades.

Decades after the dodge ball game (this week!), I was at a grocery store and saw red textured balls in the children’s toy section. Less stomach knotting when I see these red textured balls now, but still an instant memory of a dodge ball game on a school playground. And, the instant memory of a lost friend who now lives in another state. I know he’s living in another state because I looked him several years ago – thinking then that I should phone him. I had thought through the potential phone call when I looked him up several years ago – he would likely see my name on call display when I would call, likely invoking a reaction on his end. If he answered the phone, I would start the conversation by saying, “I am sorry.” He would know what I was sorry for. I would then remark, “It was my fault.” Beyond my introduction, I would then let him talk. I would talk only enough to keep the conversation going, if he was at a loss for words, with the goal of healing an old emotional wound…..

Yesterday afternoon, I looked him up again. Found what appeared to be a current phone number. Waited until he would likely be home from work, called the phone number intending to attempt to finally clear the air. A turning stomach when I dialed the number. Earlier in the day, I was hoping for reconciliation. When I actually dialed the number, I was unfortunately relieved to discover that the phone number was disconnected (“Upon dialing the number, I am nervous to talk to him. Can an old hurt actually be resolved decades later? Does he even want to hear from me after all this time? Is my attempted phone call to him self-serving?”)….. If circumstances allow us to cross paths again (say, a high school reunion), I am now ready to talk to him.

Some say that courage is acting even when we are afraid. Sure. There’s also more available to us, beyond our own courage. We know there are times when we don’t conjure up courage, when we detrimentally stay in fear.

Staying in fear is not trusting in God. If we allow fear to keep us in fear, then we believe – or resign ourselves to believing – that what we fear has more control over us than God can conquer. Feeling that the things we fear are bigger than God’s ability to lead us out of what scares us is not living in faith, no matter how faithful we might otherwise want to believe ourselves to be.

How willing are you to move beyond fear? If you might be willing to move beyond your fears that you allow to hinder your life (in whatever ways), try surrendering. Allow God to resolve your situation(s) and your fears. This is an act of faith, requiring a trusting relationship with God (there’s going to be prayer involved!). This might also involve a conversation with people in your life (“Hey, here’s a fear in my life…..I’m going to see about getting past this fear…..”).

God loves us. When we allow God’s love to be present to us, perfect love casts out fear.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). Also, your support ($$) to help sustain this blog is welcome.

Living faith: challenging, rewarding, becoming who we should be

Seattle Sunset

We occasionally meet someone who has clearly become the person they were meant to be. I know such a person right now – aspiring to be like them helps push me forward in living my faith, to put faith concepts into practice.

Truly being a person of faith isn’t merely about sitting in a pew on Sundays.

Certainly, sitting in a pew is part of “showing up.” The pews are part of where we learn – a gateway into faith, so to speak.

Whether we are truly living our faith is about whether we engage when attending church combined with what we do outside of church.

This was articulated well by Bishop Frank Schuster (Seattle): “God doesn’t want to be an app that we pull up occasionally. Rather, God wants to be our operating system that runs our lives.”

What does it mean to have God be the operating system that runs our lives? Simply put, God is only going to be the operating system that runs our lives when we assent to allow this.

Assenting to allow God be our operating system means:

  • Learning about God and faith, to the limited degree that we can (another Seattle-area priest, Fr. Tim Clark, verbally observed that our efforts to understand God and describe God really only “get around the edges…. Think of God as a circle, with our efforts to understand God and describe God as sometimes touching some parts of that circle).
  • Assenting that it’s God who is the ultimate reality, that we are junior parties to a relationship with God, that we are meant to follow God’s lead.
  • Developing a prayer-centered relationship with God. Just as our relationships with people require communication and social interaction, having a relationship with God requires communication and social interaction – which happens in prayer. More on prayer here.
  • Truly letting God into our hearts. “It is no longer I, but God who lives in me” (Galatians 2:20). We often don’t do such a great job of transforming our lives on our own. Allowing God to shape us is crucial to becoming the people we are meant to be.
  • Loving the people around us. Christ was asked, which of the commandments is greatest? He responded in Matthew 22:34-40: “The greatest commandments are…love the Lord your God….and….love your neighbor as you love yourself.”
  • “Let all that you do be done in love” (1 Galatians 16:14). There’s a lot to unpack here. If we hold up everything we think and do to this standard, we can spend our entire lives getting closer to living the loving lives we are meant to live.

Interested in an improved prayer life? Reminder: faith sharing groups about our prayer lives are starting on Zoom with A Parish Catechist on Saturday, July 20 (8:00 am, Pacific Time). More info here (including a Zoom link) – we would love to have you join in!

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). Also, your support ($$) to help sustain this blog is welcome.

List: several aspects of an inner relationship with God

Every one of us are daughters and sons of God.

God loves us wants to have a relationship with each of us.

Relationships, to truly be a relationship, are two-way and interactive. A great analogy I heard about our relationship with God being two-way is that of comparing prayer to a phone call. We typically wouldn’t call a person we know only to tell them something and then hang up; rather, the dialog goes back and forth – with both parties participating in communication. Prayer is the meant to be the same way – two way and interactive, not just uni-directional thoughts from us sent to God.

We know what it is like to interact socially with the people in our lives – family, friends, co-workers, etc. We value human relationships that are rich, varied, and interactive.

A relationship with God is an inner experience that happens in prayer.

There are many ways to pray, from intercessions (“Hey God, I/we need this-or-that, please help out”) to lectio divina, attending church (“those who sing pray twice”), and contemplative prayer (and, and, and). My favorite book about the many types of prayer is The Tradition of Catholic Prayer from the monks of St. Meinrad Abbey (it can be purchased online!).

Personally, I find the greatest depth of inner social interaction with God through contemplative prayer. No human language is necessary in such prayer. Rather, it’s simply – and meaningfully – being in (and feeling!) God’s presence.

I began experiencing contemplative prayer as a grace given in 2016. It began with one of those “promptings of the Holy Spirit” that many of us feel from time to time (these are initiated by the Holy Spirit, we can’t initiate these promptings but we can opt to be receptive to these promptings and respond!). The prompting I experience in 2016 happened, naturally enough, at a church service; during the homily (sermon), the priest’s faith filled an empty hole I’d been walking around with but hadn’t been able to fill. I sat with that experience in the days that followed; this grace resulted in an extended period of feeling God’s presence – and love – in contemplative prayer. Since then, my experience of contemplative prayer has brought about wonderful positives:

  • A sense of God’s presence in my life (i.e., a social connection in prayer)
  • An experience of God’s love for me
  • Emotional rest from life’s challenges by “resting in God’s presence” in prayer
  • Allowing God to more fully turn me into the person God wants me to be (we are suppose to be saints-in-training!)
  • Letting God emotionally rearrange my emotional and psychological experience such that I am gradually-but-noticeably becoming emotionally healthier and happier – and becoming a better person to the people around me. In the New Testament, Galatians 5:22-3 states that “the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control.”

A great place to learn about contemplative prayer is the organization Contemplative Outreach.

Interested in having a two-way, interactive relationship with God? Try taking up prayer twice per day, five to fifteen minutes each time. Stick with it, ask God to be present in your life. Notice and respond to any promptings that come your way. Not sure how to pray? If you’d like to try multiple approaches to prayer, maybe try reading the book mentioned above (The Tradition of Catholic Prayer) to learn more about prayer or check out the Contemplative Outreach website. Most importantly:

  1. Pray daily and actively
  2. There is no wrong way to pray. Each of us is an individual; how we connect with God will be unique to us.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages. If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog post, please share it with them (thank you!).

You are the Beloved: book review and reflections

Somehow, it took me until 2019 to discover the writer and priest Henri Nouwen. In 2019, our pastor at my church had us read one of Henri Nouwen’s books (With Burning Hearts). I was immediately drawn into Nouwen’s way of making a reader feel presently closer to the reality of Christ. I have since read several of Nouwen’s books and brought With Burning Hearts to my prayer group; the book was well received and led to fruitful discussions.

This book, You are the Beloved, is written as 365 daily meditations to walk a reader through a year. Gulp – I read all the meditations in several weeks. The reflections bring us closer toward “Love God, love your neighbor.” God loves us and wants to have a relationship with us. Rather than a one-way phone call in which either God or us is phoning the other (and us feeling like it is a dropped call), God wants a two way relationship in which that relationship is felt, experienced and deepened by both us and God – leading us to also love our neighbor. This reflections in this book cultivate our ability to pick up the phone and engage in such a two-way loving communication with God – and then also with our neighbor.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages.