The ways through which we travel our faith journey – church attendance, types of prayer, etc. – are meant to nurture our faith journey. If anything we participate in feels as though it is constricting our faith journey, either something is amiss or we are ready for additional or different faith activities. Being attentive to any sense of constriction is an opportunity to look to adapt either ourselves or our situation. It is entirely good when we notice that we need to adjust – such observations mean we are engaged in our faith journey (or, sometimes, that we need to become more engaged). Our faith journey has developmental stages just as we experience stages in other aspects of our human development – stages in cognitive development (academics), stages in psychological and social development, etc.

By way of example, I am starting a Master’s in Theology in January (a “Masters in Theology Studies” or “MTS” for lay people rather than a Master’s in Divinity for pastors-in-training). At a recent meeting for registered MTS students, we were provided with the first of our faith formation sessions. We were told that Masters in Theological Studies degrees typically cover four academic subjects – scripture, ethics, systemic theology, and historical theology. In addition to academics, MTS programs – ours, at least – include the faith development of enrolled students (faith formation) because the degree should include our faith maturation in addition to a focus on academics (a whole person approach). During that day, we were instructed to start participating daily in Liturgy of the Hours (Divine Office) – the daily prescribed prayer life of the Church.

In recent years, my prayer life has principally been one of contemplative prayer – both at home and in small prayer groups via Contemplative Outreach. There are as many ways to pray as there are people; contemplative prayer has been personally fruitful for me. In contemplative prayer, I encounter periods of time in which I experience God loving me – which has been freeing me from difficult aspects of “the human condition.” As with anything else, I do also experience occasional dry periods in my experience with contemplative prayer. Therefore, I am now open to also praying Liturgy of the Hours (Diving Office).

Prior to being recently instructed to start participating in Liturgy of the Hours, I viewed the Divine Office remotely (“from afar”) as the prerogative of priests and avowed religious – a respected activity distant from my daily life. When we were recently told to start participating in this daily activity for the MTS program, part of me was intrigued. Another part of me was also relieved when we were told that Liturgy of the Hours is “a tool to help us pray, not a straight jacket to keep us from praying.” I am enjoying the journey into the Divine Office.

Kim Burkhardt blogs about faith at The Hermitage Within. Thank you for reading this faith blog and for sharing it with your friends. While you are here, please feel welcome to provide support to sustain this blog ($$).