Our perception of God, God’s love for us, our responsibility

A pastor told me a few months ago that humanity’s effort to describe God can be compared to God as being like a circle with our limited human efforts to describe God merely approaching various touching points of the circle; often, he said, without our descriptions actually touching the circle – let alone ever grasping the entire circle. We shouldn’t fret about the imperfections of our descriptions. Rather, he indicated, we should continue with our efforts as best we can.

I thought of that description when I took the photo (above) – an orange sunset shining through window shades onto my living room wall. Left to ourselves, we live in some measure of darkness (Fr. Timothy Radcliffe: “We are all radically incomplete”). At the same time, God loves us. To the degree that we allow God into our lives, we experience some of the light of God’s love for us (due to our finite capacity, we probably only sense some of that love, as if filtered sunlight making its’ way through the shades)!

Prayer, of course, is a significant aspect of how we allow God into our lives – how we experience a relationship with our God who loves us. Prayer is not meant to be a uni-directional monologue of us sending our thoughts, feelings, requests, or rote prayers to a Santa-God. The fullness of prayer is one in which we engage in a two-way, in-person relationship with our parent-God who wants to have a loving, engaging relationship with us and who wants to help us become the people we are meant to be.

In addition to God loving us, it is our job to love one another and to do what we can to shed light into the lives of our fellow humans (see the passage below from Matthew 22:34-40). Martin Luther King said, “Life’s most persistent and urgent question: What are you doing for others?” Loving other people and taking care of God’s children is what we are here to do.

The “60/40” plan prescribed for marriages is a principle that all of us can actually apply in our relationships with everyone so as to be the loving people we are meant to be. If each of us spends 60% of our time focusing on what we can do to be of service to the people around us and only 40% (or less!!!) of our time thinking about our needs, then everyone wins!

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). Blogging is sustainable via blog readership (i.e. readers/subscribers). If you are a new visitor, it would be great to have you subscribe to follow this blog (thank you!). If you know someone who would like this blog, please share it with them and invite them to subscribe (thank you!). Also, your support ($$) to help sustain this blog is welcome.

How-to list: steps to living our faith as love

Stairs, moss

The purpose of being a person of faith is ultimately about “Let all that you do be done in love” (1 Corinthians 16:14).

Christ was asked, “Which of the commandments is greatest?” He responded, ““Love God and love your neighbor as yourself” (Matthew 22:34-40).

So, how do we live our lives as our faith calls us to? Several steps – if applied – move us forward in love (kudos for these steps you already put into practice!):

  • Love God. God is love. We spend time with the people we love; thus, loving God requires spending time with God in prayer (note: prayer isn’t just a one-way conversation of us talking to God. Prayer is a relationship. Relationships go both ways – in addition to communicating to God, allow God to be present in prayer, be attentive to God’s loving presence.). Twenty minutes in daily prayer is feasible. Regular prayer transforms us, increases both our faith and how our faith unfolds in our lives!
  • Loving God requires loving God’s children. This is both a spiritual truth and applies our faith toward the greater social good (this spiritual truth is spoken of in 1 John 4:20). Everyone is a child of God – no exceptions. Even the people we don’t like are beloved children of God (that’s hard!). It can be easy to cultivate a loving relationship with God (the “faith is exclusively a relationship between me and God” syndrome) – it’s harder to apply our faith to learning to love any people we’d rather avoid. However, learning to love people we’d rather avoid (or even hate!) forces us to grow into becoming better people – faith in action! The world becomes a better place as a result.
  • Apply generosity of spirit throughout each day. As the saying goes, “everyone loves a cheerful giver.” Through this principle, we become better people and contribute positively to our communities and the individuals within our communities.
  • Go the extra mile to be a caring person when interacting with people. Be the one to help build community, to be a force for good. Result: people feel cared for!
  • Get involved in relieving the needs in your community. Volunteer where needed, donate to charity. We can all be involved in making our community a better place.
  • Make time for people when they need you. Be present when someone is vulnerable. This is sometimes easy when it’s someone we care about it, when the topic-at-hand is an easy one, and we can easily make time. Sometimes, though, being present when someone feels vulnerable is hard. Work at it, people need you. It’s a good, important way to support people.
  • Be the one to forgive, even when it’s hard. This is the right thing to do, it heals relationships. Sometimes, we need to be the bigger person (even when we don’t want to!).
  • Find something good in everyone. Nearly everyone – even the people who are difficult – have positive traits. Compliment people’s strengths.
  • In marriages, apply the “60/40 rule.” If both spouses spend 60% of their marital effort thinking about meeting the other spouse’s needs (rather than focusing on “what do I want out of this marriage”), the marriage will go well. A great strategy!
  • Build people up. Family, friends, co-workers.
  • Give children and pets – everyone who is vulnerable (sick folks, marginalized individuals, etc. – your undivided attention. When we are good to people who can’t do anything for us – we’re living as well as we ought to.
  • Commit random acts of kindness. The more, the better.
  • Cultivate empathy.
  • Allow God to clean up your character flaws. Often time, our flaws get reduced better with God’s help. Our imperfections don’t help anybody!

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). Also, your support ($$) to help sustain this blog is welcome.

Caring for others, appreciating their care for us

Orange and yellow sunset

Matthew 22: 34-40 is frequently quoted in this blog: “The greatest commandments are…love the Lord your God….and….love your neighbor as you love yourself.”

There’s a lot that goes into living each aspect of love God, love your neighbor, love yourself. Loving God involves investing time and effort into a continuing relationship with God. Loving our neighbors requires getting out of ourselves to care for others in a myriad of ways, large and small. Loving others “as we love ourselves” requires that we live lovingly within ourselves (and to live by faith’s principles – including moving away from behavior that causes any trouble, even for ourselves). 

How well do we put into practice loving other people? How well we care for other people is, surely, one of the greatest measures of how well we live our faith. So many aspects to being mindfully of other people’s welfare.

There’s a wonderful bumper sticker that says “Love your neighbor means everybody.”Fully living that bumper sticker requires bringing everything we learn in faith to the table. Truly being centered on kindness, thoughtfulness, caring, generosity, and unselfishness – in other words, focusing on loving the people around us – is what faith principles move us toward being. Christ said in Matthew 22:34-40, “All the Law and the demands of the Prophets hang on these two commandments.” 

Robert Hayden’s haunting poem Those Winter Sundays speaks both to quiet love-in-action and to the pain of not acknowledging receipt of love-in-action. Taking in this thoughtfully observant poem requires action on our part – coming to more fully appreciate the people who care for us (and to say so!) as well as prompting us to better care for the people around us. Caring for others is so often done quietly!

Those Winter Sundays

By Robert Hayden

Sundays too my father got up early

and put his clothes on the blueblack cold,

then with cracked hands that ached

from labor in the weekday weather made

banked fires ablaze.  No one ever thanked him.

I’d wake up and hear the cold splintering, breaking.

when the rooms were warm, he’d call,

and slowly I would rise and dress,

fearing the chronic angers of that house,

speaking indifferently to him,

who had driven out the cold

and polished my good shoes as well.

What did I know, what did I know

of love’s austere and lonely offices?

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a “Content Creator/Individual” member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog post, please share it with them (thank you!). You can also support this blog by clicking here when you are going to shop on Amazon (that lands A Parish Catechist a commission on Amazon sales).

The ultimate indicators of faith well lived

Being a person of faith has a two-fold objective. Sometimes, people only seek to cultivate the first half of this faith equation: developing a personal relationship with God (i.e., seeking one’s own salvation and freedom). While a personal relationship with God is absolutely part of the faith journey (i.e., there can be no faith without prayer)…..if our personal faith journey were all that we were to focus on, that would very much limit the scope of being a person of faith. Faith necessarily takes us to loving our neighbor. Sometimes, sociologists and mythologists observe that faith traditions provide us with a framework of how to live well in the world.

In Jesus’ day, he was asked, “Teacher, which is the great commandment in the law?”  Jesus replied, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’  This is the first and great commandment.  And the second is like it: ‘You shall love your neighbor as yourself.’  On these two commandments hang all the Law and the Prophets.” (Matthew 22: 36-40)

When we grow in faith, our faith becomes visible to the degree that we begin living the seven virtues of Christianity: the four cardinal virtues of prudence, justice, temperance, fortitude and the three theological virtues of faith, hope, and charity. One of these outward signs of our faith is that we increasingly become loving, caring people (i.e., charity….”love your neighbor as yourself” is very much bound up with charity and justice). Loving our neighbor requires caring for the people around us – being upstanding citizens, taking care of our families, being nice to our friends and relatives (even when that’s difficult!), providing for our communities (soup kitchens, prisoner visitation programs, performing well at our jobs, etc.).

Living these concepts well is an ongoing learning aspect of our faith journey. How well do each of us “love God and love our neighbors?” It varies from person to person. While few of us will become like Mother Teresa, the degree to which we become loving should become increasingly visible over time. Fortunate are the individuals who are graced with a natural ability to be good and loving to everyone (or most everyone) they encounter. For all of us, we – and the people who know us – should be able to see incremental increases in our loving behavior over time. For those of us who have to work toward “love your neighbor,” we are fortunate that there are an abundance of lessons within Christianity that move us toward “love your neighbor.” An insightful aspect of how we experience pouring out love to the people around us was recently summed up by Fr. Tim Clark of Seattle: “The sacrificial nature of love saves us from ourselves.”

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages. If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog post, please share it with them (thank you!).

Being a person of faith: more than mental beliefs about religion

Photo: Window at Clonmacnoise Monastery, Co. Offaly, Ireland

In his book Opening to God: Lectio Divina and Life as Prayer, Irish poet David G. Benner writes “Too often faith is reduced to beliefs. But cognitive ascent to propositions has very little to do with genuine faith, which is more a posture of the heart than of the mind. Faith in God is leaning with confidence into God. (page 32)”

I spent years “trying to think my way to God.” That doesn’t work. In 2016, I had a re-conversion experience in which I felt God’s love for me; my faith moved into “a posture of the heart” that I had been trying for years to experience (my faith story is told in more detail here.).

So, how does one move from merely “reducing faith to a set of beliefs” to faith that is experienced and lived? A few thoughts:

  • Certainly, a living faith does necessitate religious learning. Who is God? Who are we in relationship to God? What are the precepts of a life of faith? Individual faith traditions provide such instruction. It is then up to us to allow these precepts to move into our being and to incorporate these precepts into our lives (i.e., incorporate these ideas into how we relate to God, relate to other people, and live our lives).
  • Faith is experiential: a relationship with God. Faith becoming experiential involves doses of grace, surrender, prayer, and love. Living faith is made possible through grace given to us by God (in the Christian tradition, this grace is conferred upon us beginning with baptism….and then grace continues to show up at other times when God knocks on our door). Our portion of “doing faith” – what David G. Benner describes as “leaning with confidence into God” – requires surrender and prayer. Surrender is an emotional giving up, ascenting to allow God to take the driver’s seat in our lives. Prayer is where we participate in a relationship with God. Rather than prayer being a uni-directional monologue of us talking at or to God, prayer is relational and interactive. In prayer, we both communicate to God and receive the presence of God (analogy: our relationships with the people in our lives are likewise interactive rather than uni-directional). I write more about prayer here. The fruits of grace, surrender, and prayer become “the fruits of the spirit” listed in Galatians 5:22-23: “”love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.”
  • We live our faith through how we live. Growing into being a person of faith involves allowing our inner work of faith (grace, surrender, prayer, and resulting love – listed above) to direct our being-ness in the world. A life of faith is absolutely about our own relationship with God, but it is also essentially more than that – life isn’t just about us personally or about our own relationship with God. We are here to be of service to all of God’s children. Everyone is a beloved child of God, our lives are measured to the degree that we move into loving God’s children in thought and deed. Living our faith is about “love God and love your neighbor” (Matthew 22: 36-40) and applyin the precepts of one’s faith tradition (“The Golden Rule,” “Christian charity,” etc.).

Faith is more than a set of beliefs – it is how we relate to the divine and live among God’s children. Acts 17:28: “It is in God that we live and move and have our being.”

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages. If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog post, please share it with them (thank you!).

Loving our neighbor as a measure of our faith

When Christ was asked which of the commandments is greatest, he indicated, “Love God and love your neighbor” ((Matthew 22:36-40).

Further, he said in 1 John 4:20: “Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen.” (Yet, we also must contend with Matthew 10:37…”Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.” The lesson here seems to be that we have to put God first….then everything else falls into place.)

Every person alive is a beloved child of God. Each of us is made in God’s image. Thus, loving God inherently requires loving each of God’s children who is made in God’s image – a spiritual fact as well as a faith lesson meant to instruct us on living well with the people around us.

At daily mass this last Thursday (August 24, the feast day for St. Bartholomew the apostle), the priest reflected in his homily about loving one another and about us all being children of God. It all sounded great. I found myself wishing that I could take credit for having written the homily/reflection! Then (fast forward a couple of days), I was walking around a local lake this morning with a friend and a friend of hers. While conversing, I grumbled about various people – and/or groups of people – in less than charitable terms. Yikes. Part of “the human condition” is that most of us have “room for improvement” in how we live our lives.

When we disagree with someone – or dislike how they behave – how often do we look at them as a beloved child of God? How often, rather, do we look at them – and engage with them – with the sentiment expressed in the photo of my cat shown below? Given that there’s at least a flicker of God’s image in the people we dislike the most, how can we dare treat them negatively and say that we “love God?” Yikes (again!) – I can see ample opportunities for my own improvement in this regard (“double yikes” to the times when I’ve said, “At least God loves that easy-to-dislike person, somebody’s got to…”)…. This question of how we treat people applies both individually and collectively – societies also too often deteriorate into disruptive and divisive us-versus-them mentalities that don’t achieve anything positive.

This fact that every one of us is a beloved child of God can and should permeate how we interact with each person we encounter. There’s a bumper sticker that reads, “Love your neighbor means everybody.” Part of a determined discipline to continually live better is to be ever better toward others than we are naturally inclined to be.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages. If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog post, please share it with them so they can subscribe (thank you!).

Applying “God loves a cheerful giver” (2 Corinthians 9:7)

“God loves a cheerful giver.” This passage from 2 Corinthians 9:7 was read at church recently. I know the pastor who read the passage and discussed it in his homily (sermon). He is one of the happiest people I know. He is also a cheerful giver.

Some Bible passages are clearly meant to instruct us on how to live well and contribute to a healthy, vibrant, well-functioning society. This is one such passage.

When Christ was asked which of the commandments is greatest, he indicated, “Love God and love your neighbor” ((Matthew 22:36-40). Being a cheerful giver absolutely falls within “love your neighbor.”

We can give in all kinds of ways: time, talent, and treasure. How one person can give sometimes looks different than how the next person gives. One person may be able to contribute more financially to a nonprofit organization while another person may have more time to volunteer – both types of giving are needed. As an introvert, I find that my “social giving” happens best in one-on-one conversations – listening attentively to the socially modest or withdrawn person who may be otherwise overlooked in social situations. Gregarious extroverts, on the other hand, can be more effective as an MC to raise money at a nonprofit’s fundraiser (asking me to MC an event wouldn’t achieve much!). Being attentive to what individuals and communities need is – inherently – step one of being a cheerful giver. We can only give attentively and usefully when we make a point of noticing what others need. We then step up and give as we can; preferably, to the point of being stretched ourselves (a person I know often says, “There’s always enough when we all give what we can”). Giving is most thoughtful when we give more than an amount that is easy to give – whether it be time, talent, or treasure.

Part of “the human condition” is that most of us have “room for improvement” in how we live our lives. Part of a determined discipline to continually live better is to continually give more than we are naturally inclined to do. Most of us can give more – whether giving more out of our pocket book or by making more time to listen to someone, help someone with a project, or volunteering with a social service agency. There’s also the matter of giving “cheerfully.” The more cheerful we can become as givers, the better the world becomes (there’s the adage of leaving the world better than the way we found it!).

The fruit of cheerfully contributing to other people’s well-being multiples itself in all kinds of ways. Cheerful giving results in people’s and community’s needs being more fully met. It contributes to socially positive communities in which people get along well. Being a cheerful giver also takes our attention off of ourselves – which, when done rightfully – adds to our own happiness as a “cheerful by-product” of contributing to the well-being of the people and communities around us.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages. If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog post, please share it with them (thank you!).