Book Review: Bourgeault’s Centering Prayer and Inner Awakening

Book: Centering Prayer and Inner Awakening
Centering Prayer and Inner Awakening

I have been hearing for several years – mostly through Contemplative Outreach Northwest – about Episcopalian priest Cynthia Bourgeault. She is known for her active, thoughtful leadership within contemplative/mystical Christianity.

I finally got around to reading one of her books: Centering Prayer and Inner Awakening.

I am “beyond thrilled” to have come upon this book.

In 2016, I was gifted with a sustained period of contemplative prayer during which I had a solid sense of God loving me. This was “a gift I didn’t see coming.” The outline of that story is told here. A challenge I encountered was that I didn’t have the vocabulary to articulate my experience to people. A real challenge – I was experiencing something profoundly meaningful, but I had no means to talk to people about it (I’ve since seen a couple of other people wander into churches with a similar scenario – each time, a make an effort to “walk with them,” encouraging them as best I can along their journey…..). In time, through church attendance and involvement in Contemplative Outreach Northwest, I started grappling my way toward being more able to discuss the “outer contours” of my experience. A respected friend (who also happens to be Episcopalian, like Cynthia Bourgeault) pointed out that each of us has a different prayer relationship with God and that the best we can hope for is to find a few people with whom can share some basic aspects of our prayer experience in relating to God.

Then, I read Centering Prayer and Inner Awakening.

Actually, I skipped through several “how to” reflection portions of the book – that was information I didn’t need.

Early portions of the book, though, grabbed my attention. When Cynthia Bourgeault encountered “centering prayer” (i.e., how to learn to do contemplative prayer) groups as a priest, she said she immediately grasped the concept based on having grown up attending a Quaker school. I have periodically read about Quaker spirituality – this intrigued me.

Then, I got to later chapters of the book.

While God’s faith path for us within Christianity is a very different realm than the secular study of human psychology, Cynthia Bourgeault has artfully drawn from both in this book to discuss how we experience changes within our inner realm when Christ changes us via contemplative prayer. Of course, Bourgeault discusses within the book the very real differences between “doing Christianity” and “doing psychology.” I am currently reflecting – with an inner joy – upon Bourgeault’s artful communication within the later chapters of this book. It’s as if she put our inner human experience to poetry (I can’t take credit for this statement – I once heard someone else use this analogy in another context). In the next few weeks, I expect to be able to start talking more actively to people – based on this book – about my own inner changes and experience wrought by contemplative prayer.

And, I will be reading more of Cynthia Bourgeault’s books.

(For any reader who is interested, Teresa of Avila’s autobiography is also of tremendous interest regarding contemplative prayer.)

Kim Burkhardt blogs about faith at The Hermitage Within. Thank you for reading this faith blog and for sharing it with your friends. While you are here, please feel welcome to provide support to sustain this blog ($$).

Book Review: Gerald May’s The Dark Night of the Soul

Gerald May's book: The Dark Night of the Soul

Teresa of Avila and her protege John of the Cross – two 16th-century Spaniards – are my favorite mystics and two of my favorite faith writers. When I began reading their books in 2017 or 2018, they articulated my own (more modest!) experience with contemplative prayer.

Since then, I have tried to explain to people that John of the Cross’s book Dark Night of the Soul is not about tribulations or depression. It’s not.

More recently, I came upon Gerald May’s book of the same title. Gerald May is a physician, psychiatrist, and writer of faith books). Gerald May, in his book, accessibly explains John of the Cross’s ideas in today’s language. I am grateful that he makes John of the Cross’s ideas more understandable to people than I have been able to present.

Treading into the Spiritual Depths: The (not depressing!) Dark Night of the Soul

In his book Dark Night of the Soul, John of the Cross writes about how the sometimes unviewable-to-us aspects of our inner faith journey are part of where God works within us to transform us (rather than this title being about a depressive view on things!). Attentiveness to our inner journey can allow us some small glimpse of when this (at least somewhat) unviewable aspect of our spiritual growth is being wrought within us – particularly if we have an active relationship with God in prayer.

Gerald May’s book of the same title speaks to this idea about “The Dark Night of the Soul”: “May emphasizes that the dark night is not necessarily a time of suffering and near despair, but a time of deep transition, a search for new orientation when things are clouded and full of mystery. The dark gives depth, dimension and fullness to the spiritual life.”

While John of the Cross’s book Dark Night of the Soul is not about suffering, modern day writer Gerald May does touch on the fact of suffering from a useful perspective on page nine of his book Dark Night of the Soul . His is a perspective that occurred to me in some fashion several years ago: “….suffering does not result from some divine purgation….Instead, suffering arises from the simple circumstances of life itself.”

Teresa of Avila and John of the Cross’s books are very worth reading. Gerald May’s book is also worth reading.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). You can also support this blog by clicking here when you are going to shop on Amazon (that lands A Parish Catechist a commission on Amazon sales).

Teresa of Avila (autobiography): book review, reflection

It must have been 2017 where I first heard of Teresa of Avila. Fr. Bryan Dolejsi mentioned her one weekday at St. Benedict parish (Seattle), calling her a “Doctor of the Church.” “What,” I wondered, “is a Doctor of the Church….and there is a woman recognized as a Doctor of the Church? I must find out who she is!” That led me to a Seattle Public Library copy of Mirabai Starr‘s English translation of the autobiography of this 16th century Spanish mystic.

Now, my own dog-eared and frequently-consulted copy of this book is on my bookshelf. Inside the front cover is a photograph of me with the translator, Mirabai Starr, at her speaking engagement at St. Mark’s Cathedral (Episcopal) in Seattle (yes, Mirabai graciously autographed my copy of the book).

Teresa of Avila’s autobiography – her life, her mystical, contemplative experience – has actively nourished my own prayer life. When I returned to church in 2016, it was a result of a “God moment” (including a broken ankle, long story) in which God gifted me an unanticipated and emotionally nourishing period of contemplative prayer. I didn’t have the vocabulary to talk about the inner state I was experiencing (now, I know to call that period of time “an encounter with God”); Teresa’s autobiography provided me with exquisite articulation about mystical prayer. Since finding and eagerly re-reading this book over time, I’ve heard people refer to the writings of Teresa and her protege (John of the Cross) as poetry-about-prayer. I don’t feel that a “poetry” description gives justice to their writing (accurate perhaps, but the description pales); I prefer to think of the writing of these two Carmelite saints as “the voice of lived experience.”

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages.