Fear-and-faith or fear-vs-faith?

When I was ten years old, we were playing dodge ball at school on a December afternoon.  I woke up in the hospital the next morning with a concussion and hairline skull fracture.

A month later, after physically recovering, I cued up to play dodge ball again.  A classmate who was cued up next to me said, “Kim, you don’t have play.”  In other words, “We know what happened to you.  You don’t have to prove anything to us.”  No, actually, I did need to play.  I needed to not end up afraid of a game that landed me in the hospital.  So, I played several times until I was satisfied that I wasn’t afraid of dodge ball.  I then gave up the game, having discovered that I had lost interest.

There were, however, other facets to fear stemming from that afternoon game of ball. Several years later, I happened upon a red ball of the fateful dodge ball type. Upon seeing that red ball, my stomach instantly tied up with fear. It hadn’t occurred to me at age ten that I needed to work through fear of the red ball; later, it took me too long to work through the lingering fear of that ball. Another facet of fear from that game was a social fear. I had been friends with the classmate who threw the dodge ball that had hit me in the head. He and I were socially awkward children. When I returned to school six days after landing in the hospital, I naturally looked around the school campus for him. I spotted him alone, navigating the playground. He, myself, and the likely the whole school knew that he had thrown the ball. Had his older brother told their mother about what happened at school? He and I – two awkward kids – never spoke again, apart from one awkward “hello” in the hallway during high school. On my end, I was racked with guilt. My concussion was my fault; I had gotten distracted watching another group of kids play hopscotch instead of paying attention to the ball that I should have dodged. But, I didn’t know how to talk to my classmate. He didn’t know how to talk to me. A friendship ended. If his mother found out what had happened at school, he may have been blamed for knocking a girl unconscious. ….When my mother and I discussed the dodge ball game in the days following the event, she blamed neither me nor the child who threw the ball – her view was that the school staff should have prevented the injury (she said so the school principal the day after the dodge ball game)…..

So much fear from that situation. My potential fear afterward of a game. My fear of red textured balls. Social anxiety for two children. My mother’s fear when the doctor spoke about the possibility of me ending up in a coma. At least some of these fears were understandable. Yet, the ending of a childhood friendship could have been prevented if the other child and I could have figured out how to talk to one another. Or, if the adults around us – teachers, parents – had perhaps thought to make sure that there wasn’t any lingering tension between the two of us.

The vast majority of us live with fear. Fear of all kinds of things. Some fears are understandable, even reasonable (fear of getting run over by an oncoming vehicle, for example). Too often, we allow fear to immobilize us.

Fear has consequences. Friendships ended, opportunities lost, lives stilted. Far too often, we don’t fully live because we allow our fears to hinder us. “I couldn’t take that job, I couldn’t try that new thing, I couldn’t learn to overcome X or Y obstacle, I couldn’t deal with A or B emotional issue, resolve a matter with that person…. How many ways do you allow fear to keep you from fully living your best life? How many regrets do you have because you allowed fear to hold you back?

Perfect love casts out all fear (1 John 4:18). I heard this any number of times over the years. This began to make sense after I returned to church in 2016. My return to church involved a re-conversion experience told here. In that re-conversion experience, I experienced that God loves me. In the time that followed, a person of faith took the time to care. When we are in a place of love, fear fades.

Decades after the dodge ball game (this week!), I was at a grocery store and saw red textured balls in the children’s toy section. Less stomach knotting when I see these red textured balls now, but still an instant memory of a dodge ball game on a school playground. And, the instant memory of a lost friend who now lives in another state. I know he’s living in another state because I looked him several years ago – thinking then that I should phone him. I had thought through the potential phone call when I looked him up several years ago – he would likely see my name on call display when I would call, likely invoking a reaction on his end. If he answered the phone, I would start the conversation by saying, “I am sorry.” He would know what I was sorry for. I would then remark, “It was my fault.” Beyond my introduction, I would then let him talk. I would talk only enough to keep the conversation going, if he was at a loss for words, with the goal of healing an old emotional wound…..

Yesterday afternoon, I looked him up again. Found what appeared to be a current phone number. Waited until he would likely be home from work, called the phone number intending to attempt to finally clear the air. A turning stomach when I dialed the number. Earlier in the day, I was hoping for reconciliation. When I actually dialed the number, I was unfortunately relieved to discover that the phone number was disconnected (“Upon dialing the number, I am nervous to talk to him. Can an old hurt actually be resolved decades later? Does he even want to hear from me after all this time? Is my attempted phone call to him self-serving?”)….. If circumstances allow us to cross paths again (say, a high school reunion), I am now ready to talk to him.

Some say that courage is acting even when we are afraid. Sure. There’s also more available to us, beyond our own courage. We know there are times when we don’t conjure up courage, when we detrimentally stay in fear.

Staying in fear is not trusting in God. If we allow fear to keep us in fear, then we believe – or resign ourselves to believing – that what we fear has more control over us than God can conquer. Feeling that the things we fear are bigger than God’s ability to lead us out of what scares us is not living in faith, no matter how faithful we might otherwise want to believe ourselves to be.

How willing are you to move beyond fear? If you might be willing to move beyond your fears that you allow to hinder your life (in whatever ways), try surrendering. Allow God to resolve your situation(s) and your fears. This is an act of faith, requiring a trusting relationship with God (there’s going to be prayer involved!). This might also involve a conversation with people in your life (“Hey, here’s a fear in my life…..I’m going to see about getting past this fear…..”).

God loves us. When we allow God’s love to be present to us, perfect love casts out fear.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). Also, your support ($$) to help sustain this blog is welcome.

Living faith: challenging, rewarding, becoming who we should be

Seattle Sunset

We occasionally meet someone who has clearly become the person they were meant to be. I know such a person right now – aspiring to be like them helps push me forward in living my faith, to put faith concepts into practice.

Truly being a person of faith isn’t merely about sitting in a pew on Sundays.

Certainly, sitting in a pew is part of “showing up.” The pews are part of where we learn – a gateway into faith, so to speak.

Whether we are truly living our faith is about whether we engage when attending church combined with what we do outside of church.

This was articulated well by Bishop Frank Schuster (Seattle): “God doesn’t want to be an app that we pull up occasionally. Rather, God wants to be our operating system that runs our lives.”

What does it mean to have God be the operating system that runs our lives? Simply put, God is only going to be the operating system that runs our lives when we assent to allow this.

Assenting to allow God be our operating system means:

  • Learning about God and faith, to the limited degree that we can (another Seattle-area priest, Fr. Tim Clark, verbally observed that our efforts to understand God and describe God really only “get around the edges…. Think of God as a circle, with our efforts to understand God and describe God as sometimes touching some parts of that circle).
  • Assenting that it’s God who is the ultimate reality, that we are junior parties to a relationship with God, that we are meant to follow God’s lead.
  • Developing a prayer-centered relationship with God. Just as our relationships with people require communication and social interaction, having a relationship with God requires communication and social interaction – which happens in prayer. More on prayer here.
  • Truly letting God into our hearts. “It is no longer I, but God who lives in me” (Galatians 2:20). We often don’t do such a great job of transforming our lives on our own. Allowing God to shape us is crucial to becoming the people we are meant to be.
  • Loving the people around us. Christ was asked, which of the commandments is greatest? He responded in Matthew 22:34-40: “The greatest commandments are…love the Lord your God….and….love your neighbor as you love yourself.”
  • “Let all that you do be done in love” (1 Galatians 16:14). There’s a lot to unpack here. If we hold up everything we think and do to this standard, we can spend our entire lives getting closer to living the loving lives we are meant to live.

Interested in an improved prayer life? Reminder: faith sharing groups about our prayer lives are starting on Zoom with A Parish Catechist on Saturday, July 20 (8:00 am, Pacific Time). More info here (including a Zoom link) – we would love to have you join in!

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). Also, your support ($$) to help sustain this blog is welcome.

How-to list: steps to living our faith as love

Stairs, moss

The purpose of being a person of faith is ultimately about “Let all that you do be done in love” (1 Corinthians 16:14).

Christ was asked, “Which of the commandments is greatest?” He responded, ““Love God and love your neighbor as yourself” (Matthew 22:34-40).

So, how do we live our lives as our faith calls us to? Several steps – if applied – move us forward in love (kudos for these steps you already put into practice!):

  • Love God. God is love. We spend time with the people we love; thus, loving God requires spending time with God in prayer (note: prayer isn’t just a one-way conversation of us talking to God. Prayer is a relationship. Relationships go both ways – in addition to communicating to God, allow God to be present in prayer, be attentive to God’s loving presence.). Twenty minutes in daily prayer is feasible. Regular prayer transforms us, increases both our faith and how our faith unfolds in our lives!
  • Loving God requires loving God’s children. This is both a spiritual truth and applies our faith toward the greater social good (this spiritual truth is spoken of in 1 John 4:20). Everyone is a child of God – no exceptions. Even the people we don’t like are beloved children of God (that’s hard!). It can be easy to cultivate a loving relationship with God (the “faith is exclusively a relationship between me and God” syndrome) – it’s harder to apply our faith to learning to love any people we’d rather avoid. However, learning to love people we’d rather avoid (or even hate!) forces us to grow into becoming better people – faith in action! The world becomes a better place as a result.
  • Apply generosity of spirit throughout each day. As the saying goes, “everyone loves a cheerful giver.” Through this principle, we become better people and contribute positively to our communities and the individuals within our communities.
  • Go the extra mile to be a caring person when interacting with people. Be the one to help build community, to be a force for good. Result: people feel cared for!
  • Get involved in relieving the needs in your community. Volunteer where needed, donate to charity. We can all be involved in making our community a better place.
  • Make time for people when they need you. Be present when someone is vulnerable. This is sometimes easy when it’s someone we care about it, when the topic-at-hand is an easy one, and we can easily make time. Sometimes, though, being present when someone feels vulnerable is hard. Work at it, people need you. It’s a good, important way to support people.
  • Be the one to forgive, even when it’s hard. This is the right thing to do, it heals relationships. Sometimes, we need to be the bigger person (even when we don’t want to!).
  • Find something good in everyone. Nearly everyone – even the people who are difficult – have positive traits. Compliment people’s strengths.
  • In marriages, apply the “60/40 rule.” If both spouses spend 60% of their marital effort thinking about meeting the other spouse’s needs (rather than focusing on “what do I want out of this marriage”), the marriage will go well. A great strategy!
  • Build people up. Family, friends, co-workers.
  • Give children and pets – everyone who is vulnerable (sick folks, marginalized individuals, etc. – your undivided attention. When we are good to people who can’t do anything for us – we’re living as well as we ought to.
  • Commit random acts of kindness. The more, the better.
  • Cultivate empathy.
  • Allow God to clean up your character flaws. Often time, our flaws get reduced better with God’s help. Our imperfections don’t help anybody!

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). Also, your support ($$) to help sustain this blog is welcome.

We need each other: small group faith sharing

Clonmacnoise window

As we seek to grow in faith, we need each other.

This idea that we need each other in faith is observed and communicated time and again:

  • “No man is an island.”
  • “We are all radically incomplete. And we need each other.” Timothy Radcliffe at the October, 2023 Synod in Rome.
  • A person of faith who I admire wrote: “we all need to have encouragement and some checks & balances from other seekers in regard to our experiences, otherwise we can fall into despair, or begin to believe that our own experience is the fullest measure of truth, which is dangerous.”
  • Etc.

We learn in faith from faith leaders – pastors, book authors, etc. We also learn from one another.

Sometimes, there is a desire to go it alone in our faith:

  • “I am independent. I am capable of learning. I know my conscience – I will find a faith path that suits my conscience and my lifestyle. I will grow in faith by sitting home alone reading books on spirituality.”
  • Sometimes, people variously add….. “I don’t like our current pastor at church…” Or, “I don’t care for organized religion…”
  • Perhaps: “I will supplement faith reading by going on nature walks or going to occasional conferences or retreats.”
  • “I have an active prayer life. I will allow God to direct my life. It’s ‘me and God.'”
  • “Of course, I will work continually be a better person.”

In fact, we need each other. The email I quoted above goes on to say, “we need each other, and I believe that God designed us that way.” Even hermits at monasteries have occasional contact with the other members of their monastic communities!

Christ was asked, “Which of the commandments is greatest?” He responded, ““Love God and love your neighbor as yourself” (Matthew 22:34-40). Loving your neighbor, of course, involves generosity of spirit to the people in our lives and supporting people who need support – it involves us interacting with one another, being in community.

Faith communities provide just that – communities where our faith is nurtured, where we hold ourselves to account, where we support the faith growth of our fellow faith travelers, and where we learn to more fully love our neighbor. Within such a context, small group faith sharing provides distinct and useful opportunities to learn and grow in faith, to support our fellow faith travelers. Local faith communities – churches, topic-specific communities such as prayer-based organizations, etc. – often provide small group settings ranging from Bible studies to prayer groups, life-stage groups (young adults, moms, retirees, etc.), topic-specific learning communities, and service activities (cleaning the parish, feeding the homeless, etc.). Please feel welcome to look up and join a faith sharing small group in your community.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!).

Prayer: two-way communication (interesting in an MRI)

Daily prayer is a critical component of a faith-filled life. There’s a saying: “There can be no faith without prayer” (source uncertain). Within a theistic vision of faith, a life of faith must involve a relationship with the divine. Our relationships with the people in our lives are defined by relationship: social interactions. This also applies in our faith life – there can be no spiritual life without a relationship with God. Thus, a relationship with God through prayer.

Relationships are two-way. I like the analogy of comparing prayer to a phone call (it might be Fr. Mike Schmitz, “Bible in a Year” who put forward this analogy). We don’t sustain relationships with the people in our lives by phoning someone and saying, “I’m calling to tell you X” – then hanging up. Rather, a phone call is a give-and-take, two-way interaction. Prayer is the same way. We don’t just send our communication to God in a one-way phone call.  We both communicate to God in prayer and also rest in stillness to allow God to present to us.

This two-way nature of communication with God came to mind yesterday morning. I normally view prayer-based two-way-communication-with-God as “me communicating with God in a style that suits my prayer style, while God’s response is to be present with me in prayer.” That concept was “tested” yesterday morning. I was at a medical clinic getting an MRI. I knew I was going to be in the MRI tube/machine for about an hour and wouldn’t be able to move. Perhaps five minutes into the MRI, I realized “This would be a good time for prayer. I’m rendered unable to do anything other than to lay perfectly still while I’m in this machine. Prayer would be a good use of my time. ” So, I started to pray. I wasn’t thinking of imploring God’s aid; rather, this could be a good time to simply spend time with God. A brief moment after I started to pray, a perfectly audible voice asked me – plain as day – “Are you okay?”

Smile, irony….. The perfectly audible voice asking me “Are you okay” was the MRI technician speaking through the MRI’s microphone to ask if I felt physically comfortable in the machine.

“Yes,” I replied with a smile (“This is an ironic moment of communication,” I thought), “I am okay.” (….well…. I want my test results, but…yes….In this moment, I am okay…”).

There are many ways to pray:

  • Talking to God as we would talk to a friend (either verbally or through what’s often called “mental prayer”)
  • Simply being present with God, resting-in-God’s-presence as I’ve heard this called (we can do this anywhere)
  • Lectio Divina (a method of praying the scriptures reflectfully)
  • Attending church services (church is itself a form of prayer)
  • Religious singing (“Those who sing pray twice”)
  • Contemplative prayer (for example, learn about this form of prayer through an organization called Contemplative Outreach)

Interested in reading more about prayer? A couple of great books include:

Clinging: The Experience of Prayer (Emilie Griffin)

The Tradition of Catholic Prayer (The Monks of Meinrad Monastery)

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). You can also support this blog by clicking here when you are going to shop on Amazon (that lands A Parish Catechist a commission on Amazon sales).

Update: Faith reading challenge – Brothers Karamazov

In March, I challenged readers to consider reading Dostoevsky’s The Brothers Karamazov and to read it from a faith perspective.

In March, I stated: “I attended a state university and we read The Brothers Karamazov as secular literature. While we read the book as secular literature, I do remember our instructor posing a question about a particular point for one of the books’ characters. I found myself responding as seeing the character as analagous to a friend of mine who was serving as a spiritual guide for me at the time. My instructor and classmates found this odd and laughed as such. It was an awkward moment…….Since then, I have periodically heard reference to “The Brothers K” as being a book – in part – about faith. Goodreads (an online book portal) says of the book, ‘Through the gripping events of their story, Dostoevsky portrays the whole of Russian life, is social and spiritual striving, in what was both the golden age and a tragic turning point in Russian culture.’ Put May 1 on your calendar as the date to start reading The Brothers Karamazov through the lens of faith. I will post dates to begin discussing the book.”

We are now into the month of May. I did start to try reading “The Brothers K” again. In addition, a reader of this blog indicated that she accepted the challenge to read the book and has started reading – that’s great.

When I got a few pages into “The Brothers K” this time, I discovered that – indeed – the book includes more faith insights than I noticed the first time around. From the beginning, the book talks about faith being about love! Love is the root of what Christianity is about! When I first read the book for a secular literature class in college, I didn’t fully appreciate how infused the book is with faith concepts. Now, I see it.

Unfortunately, I am discovering that this very long Russian novel is a “bigger read” than I have an attention span for at this time. I am putting the book back on my bookshelf – with a fuller appreciation of what Dostoevsky put into the book.

For readers of this blog who open the pages of “The Brothers K,” I applaud your decision to read it!

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). You can also support this blog by clicking here when you are going to shop on Amazon (that lands A Parish Catechist a commission on Amazon sales).

Book Review: Gerald May’s The Dark Night of the Soul

Gerald May's book: The Dark Night of the Soul

Teresa of Avila and her protege John of the Cross – two 16th-century Spaniards – are my favorite mystics and two of my favorite faith writers. When I began reading their books in 2017 or 2018, they articulated my own (more modest!) experience with contemplative prayer.

Since then, I have tried to explain to people that John of the Cross’s book Dark Night of the Soul is not about tribulations or depression. It’s not.

More recently, I came upon Gerald May’s book of the same title. Gerald May is a physician, psychiatrist, and writer of faith books). Gerald May, in his book, accessibly explains John of the Cross’s ideas in today’s language. I am grateful that he makes John of the Cross’s ideas more understandable to people than I have been able to present.

Treading into the Spiritual Depths: The (not depressing!) Dark Night of the Soul

In his book Dark Night of the Soul, John of the Cross writes about how the sometimes unviewable-to-us aspects of our inner faith journey are part of where God works within us to transform us (rather than this title being about a depressive view on things!). Attentiveness to our inner journey can allow us some small glimpse of when this (at least somewhat) unviewable aspect of our spiritual growth is being wrought within us – particularly if we have an active relationship with God in prayer.

Gerald May’s book of the same title speaks to this idea about “The Dark Night of the Soul”: “May emphasizes that the dark night is not necessarily a time of suffering and near despair, but a time of deep transition, a search for new orientation when things are clouded and full of mystery. The dark gives depth, dimension and fullness to the spiritual life.”

While John of the Cross’s book Dark Night of the Soul is not about suffering, modern day writer Gerald May does touch on the fact of suffering from a useful perspective on page nine of his book Dark Night of the Soul . His is a perspective that occurred to me in some fashion several years ago: “….suffering does not result from some divine purgation….Instead, suffering arises from the simple circumstances of life itself.”

Teresa of Avila and John of the Cross’s books are very worth reading. Gerald May’s book is also worth reading.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). You can also support this blog by clicking here when you are going to shop on Amazon (that lands A Parish Catechist a commission on Amazon sales).

Rumi: Live where you fear to live

Abbey window Ballintubber

“Run from what’s comfortable. Forget safety. Live where you fear to live.” Rumi

Too often, we make decisions based on fear. “I couldn’t possibly travel alone. How would I navigate the travel experience on my own?” “I couldn’t live alone as a single person. (Because…..).” “I couldn’t (fill in the blank).”

Okay, I cheated. The fears I listed above are fears that I don’t experience. I have my own list of fears – sometimes making decisions in reaction to those fears. In some ways, people view me as living a fearless life – I simply never learned how to have some of the fears that many people have. In some other aspects of my life, I don’t live fearfully because I was taught growing up to be pragmatic about living my life as I see fit – a good skill in the sense that I learned a healthy dose of independence (perhaps not enough interdependence and cooperation). In other ways, I am occasionally immobilized by aspects of life that don’t seem to phase other people. We are each living our own experience….

When we make decisions based on fear, we spend our time trapped in self-constructed prisons rather than fulling living.

God does not want us to live partial lives, self-restricted due to fear-imposed limitations. Jesus came “…That you may have life and live it to the full” (John 10:10). Making decisions based on fear is not being trustful in God, nor are we – by so doing – living the lives God wants for us. Not living the lives God wants for us is shortchanging the God who gave us life and the lives we are given. We are not truly being people of faith when we make decisions based on fear.

Really, one cannot be both faithful and allow fear to limit any aspect of our lives. We all have fears of one sort or another. A full and abundant life is one in which we live anyway, living without allowing fears to hold us back, allowing fear to define what we are going to do or how we are going to live…..Rumi: “Live where you fear to live.”

There is also the truism that perfect love casts out fear (1 John 4:18). To the degree that we live in fear, fear is diminished to the degree that we learn to live in loving connections with God and the people in our lives. Not sure that there’s a correlative force between increased love and decreased levels of fear in our lives? On a macro scale, people living in war zones will be living in fear (not love). On an individual level, the same principle applies. Give it a try.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). You can also support this blog by clicking here when you are going to shop on Amazon (that lands A Parish Catechist a commission on Amazon sales).

Faith Reading challenge: The Brothers Karamazov

The Brothers Karamazov

I took a literature class in college in which we read Dostoevsky’s The Brothers Karamazov.

I attended a state university and we read The Brothers Karamazov as secular literature. While we read the book as secular literature, I do remember our instructor posing a question about a particular point for one of the books’ characters. I found myself responding as seeing the character as analagous to a friend of mine who was serving as a spiritual guide for me at the time. My instructor and classmates found this odd and laughed as such. It was an awkward moment.

Since then, I have periodically heard reference to “The Brothers K” as being a book – in part – about faith. Goodreads (an online book portal) says of the book, “Through the gripping events of their story, Dostoevsky portrays the whole of Russian life, is social and spiritual striving, in what was both the golden age and a tragic turning point in Russian culture.”

Because I have repeatedly heard of the book as having spirituality dimensions, I am planning to read “The Brothers K” again, after I finish reading another book (a long book that I’m reading rather slowly). This time, I will read “The Brothers K” through the lens of spirituality. I invite each of you to join me in reading the book to consider its’ faith dimensions; we can then discuss the faith ideas in book.

Put May 1 on your calendar as the date to start reading The Brothers Karamazov through the lens of faith. I will post dates to begin discussing the book.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). You can also support this blog by clicking here when you are going to shop on Amazon (that lands A Parish Catechist a commission on Amazon sales).

Surrender – a perennial need

Candle

I wrote a post in July titled Surrender in Prayer. In that post, I wrote “Despite our western ideas about individual autonomy and self-agency, us permitting God’s agency to mold and shape us is liberating. God loves us, wants good for us and our world, and and has capacity for transformational good beyond our comprehension. There is no room for a negative outcome when we allow God to work within and through us.”

Surrendering to God’s will needs to be ongoing. The people who can stay in a perpetual state of surrender to God’ work in their lives – well, some of them are saints! They get the ongoing joy found in Acts 17:28: “For it is in him that we live and move and have our being.”

I live at times in Acts 17:28 – sometimes longer periods of time, sometimes shorter. Then, there are times when I get caught up in life’s challenges, fears, etc. It happened again yesterday. I arrived home in an emotional fit about one of life’s challenges. A few weeks ago, I spoke to a priest (who reads this blog) and mentioned some kind of discomfort about another challenge – he told me that I need to follow my own advice that I write about in this blog! Hmf!! ….I was then awake at 1:30 this morning fretting about the current life challenge. Embarrassingly, it took me until 5:00 am to come back to “surrender this in prayer.”

God loves us. When we surrender, God provides us with strength and turns us into better people. “I can do al things through Christ who gives me strength” (Philippians 4:13).

I see ways in which God has made me a better person in recent years. I look forward to God continuing to transform how I live in the world – (re) surrender required on my part.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages (and a member of the Association of Catholic Publishers). If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog, please share it with them (thank you!). You can also support this blog by clicking here when you are going to shop on Amazon (that lands A Parish Catechist a commission on Amazon sales).