Legos, faith….Didn’t anticipate this outcome

A recent trip down memory lane led me to wanting a Lego set (my maternal grandmother had Legos for us to play with when we were children…..). So, it seems that I’ve joined the Legos craze. I wasn’t going to be satisfied with just any of the latest “Legos sets.” I drove across town this morning in search of a Legos store where one can find “anything Legos.” I ended up combing through several bins and tables of individual Legos pieces in search of the pieces and colors I wanted. After a time, I realized “perhaps I’ve been here awhile?” I checked the time, I’d been combing through bins for two hours in search of the individual types of Legos pieces I was there to find. A bit manic, perhaps! Perhaps the store clerk was a bit amused (I was the only customer in the store for most of that two hours, so my active hunting through piles of Legos was readily observable). The money I paid for my carefully-selected bag of Legos was perhaps justified simply by the enjoyment of two hours searching intently through piles of Legos!

I subsequently spent much of the afternoon at home beginning to assemble the Legos creation I had envisioned – a Legos church. An unlikely way to spend my day off?

Then, disappointment. After so much effort to collect all the desired Legos pieces I could find, I found out at home (I rather suspected when leaving the store) that I don’t yet have enough pieces to finish erecting a church. I got the foundation laid, started the walls, installed doors and windows, and have something of an altar and tabernacle. Off to the side, I have Legos pieces for a steeple. There aren’t enough pieces, though, to complete the upper portion of the walls or a roof.

Perhaps, however, this is a case of art mimicking life. Or, more specifically, Legos mimicking how we experience faith. We can lay a foundation and start building a faithful life, but we’re really never done. Nor can we finish this on our own. We’ll likely never have all the pieces.

Perhaps I’ll never want a roof on this Legos church. If there were a roof, I’d never be able to see what’s inside. In faith, what’s inside needs to be made visible rather than hidden (i.e., the inside of this Legos church would be hidden to viewers if there were a roof) – we likewise lay ourselves (our insides) before God to be improved upon. We’re to take what we learn in church out into our lives and communities – our faith needs to be made visible by how we live (sometimes pastors say at the end of mass, ““Go forth, glorifying the Lord by your lives”).

In a sense, maybe my Legos church is as done as it is suppose to be. On with the continued building of life and faith.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages. If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog post, please share it with them (thank you!).

Hearing God’s voice….in stillness

…….It is often in the stillness where we hear – and can respond to – the promptings of God’s voice.

In 1 Kings Chapter 19 (19:11-13), we read: “The Lord said, ‘Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.’ Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper. When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave. Then a voice said to him, ‘What are you doing here, Elijah?’”…..

Jesus also frequently went to quiet desert spaces to pray to his father. Prayed in solitude and stillness.

For us, a relationship with God likewise requires a willingness to “go inward” – to step away from life’s hustle and bustle encouraged by our outwardly-focused society and sit in stillness. Stillness is uncomfortable for some. Pausing to go inward isn’t always comfortable – we bump up against our own inner tumult. Yet, prayer can get us through such tumult.

When we find a relationship with God – an interactive, two-way interaction rather than a one-way monologue of intercessory prayers from us directed to God (we wouldn’t relate to the people in our lives exclusively via uni-directional monologues!) – there comes a discovery that God sits with us in prayer. God’s felt presence in our lives can – and does – provide “peace that passeth all understanding.”

We also experience a relationship with God by being of service to others – by working to improve the lives of other people (Jesus told his apostles that the greatest commandments are “Love God and love your neighbor” – Matthew 22: 36-40 ). Mother Teresa lived this in the streets of Calcutta. Richard Rohr focuses on the need for both rest in God’s presence and the need to be active in the world through his Center for Action and Contemplation.

Wondering about how to go about stillness and prayer? Start praying. If you’re not praying yet, start praying twice per day for five minutes each time. Sit in stillness – go with whatever comes in that stillness and “become comfortable” with whatever comes in that stillness. Find someone with whom to discuss what you experience in stillness. Wondering how to pray, how to move deeper in prayer? Consider:

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages. If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog post, please share it with them (thank you!).

Book Review: Opening to God (David G. Benner)

I was hooked when I read the back cover of David Benner’s Opening to God: Lectio Divina and Life as Prayer.

I read these excerpts from the book’s back cover as poetry describing the best I have experienced in prayer: “Prayer is not just communication with God: it is communion with God. As we open ourselves to him, God does the spiritual work of transformation in us…….discover openness to God as the essence of prayer…..Move beyond words [in prayer] to become not merely someone who prays, but someone whose entire life is prayer in union with God.”

Okay, I haven’t yet gotten to living as “someone whose entire life is prayer,” but my prayer life has joyously moved beyond “words communicated to God” to prayer being a relationship – without the need for human language” (as I mention in several previous blog posts such as this one). In my case, such prayer was given to me as a grace.

I started reading this book last night. Happily, the book is living up to the book’s description – a descriptive book about the dynamics of prayer being a meaningful relationship with God. A worthwhile read about what prayer can be and is meant to be.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages. If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog post, please share it with them so they can subscribe (thank you!).

Interested in the contours of your inner faith journey?

As an introvert and as one easily drawn to religious ritual, the contours of the inward journey – both my journey and the journeys of other people – have always been of interest to me. Do you also take an interest in the experience of the inner faith journey?

Some people, I hear, avoid their inner experience. The human condition inherently includes challenges – including dark corners within our individual psyches and the uncomfortable emotional debris we acquire from bumping up against life’s difficulties. Thus, some people prefer to focus outwardly so as to avoid the darkness and difficulties that lie within. Some societies encourage an outward-focused, extroverted existence.

Yet, our inner journeys are ever so remarkable and worth engaging in! Any darkness that is avoided doesn’t go away by ignoring it. One has to engage with it, sort through it, walk through it. “Wrestle one’s demons,” if you will. Engaging with one’s inner experience can lead to healing from life’s ragged edges, to a more fruitful wholeness, and to the amazing relationship with God that God wants to have with us – a journey that is very worth the trip.

A number of ponderings are offered below from writers, quotes, and books about engaging with our inward faith experience:

Treading into the Spiritual Depths: The (not depressing!) Dark Night of the Soul

Teresa of Avila and her protege John of the Cross – 16th-century Spaniards – are my two favorite mystics. In his book Dark Night of the Soul, John of the Cross writes about how the sometimes unviewable-to-us aspects of our inner faith journey are part of where God works within us to transform us (rather than this title being about a depressive view on things!). Attentiveness to our inner journey can allow us to at least a glimpse of when this (at least somewhat) unviewable aspect of our spiritual growth is being wrought within us – particularly if we have an active relationship with God in prayer (I write about such prayer here).

Gerald May’s book of the same title speaks to this idea about “The Dark Night of the Soul”: “May emphasises that the dark night is not necessarily a time of suffering and near despair, but a time of deep transition, a search for new orientation when things are clouded and full of mystery. The dark gives depth, dimension and fullness to the spiritual life.”

Is there joy in the inner experience?

Absolutely. Irish writer John O’Donohue articulates this well: “I would love to live like a river flows, carried by the surprise of its own unfolding.”

Prayer is also where we inwardly have a personal relationship with God via prayer. When such a relationship is an active one, it can be amazing and fruitful. I sometimes write about the particulars of an active prayer life; please feel welcome to read one such blog posting here.

The Inner Journey and Walking

I’m known for walking. All over town. Friends started something of a “Where’s Waldo” conversation about where they see me pop up around town (they were entertained by this conversation!). “I – or we – saw Kim walking ‘over here,’ at ‘X intersection’ or at ‘Y location….'” As a result of people knowing that I walk, a friend gave me a book called Wanderers: A history of women walking and a book by Thich Nhat Hanh called How to walk. I loved both books. Walking, as discussed by these books, is a time when some people – myself included – ponder. It turns out that a search on Goodreads for books titled “Women who walk leads to a long listing of relevant books. There is even a network called Women Who Walk.

Enjoy the inner journey!

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages. If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog post, please share it with them so they can subscribe (thank you!).

Engaging faith tradition’s meaning via religious symbolism

I was in high school when I realized that my prayer life needed to move beyond communicating to a God sitting on a literal physical throne located high in the skies above. Growing in faith requires, at some point, learning to think beyond the literal (i.e., “The Garden of Eden story was literally about an apple and a snake”).

It took me several years longer to reach another stage of faith maturity: to begin grasping faith lessons with more of the breadth and meaning that religious symbolism is meant to impart. (The academic and theologian James Fowler did groundbreaking work on how we understand and navigate faith throughout our life stages in his book Stages of Faith).

Encyclopedia Britannica states that in religious symbolism, “The symbol object, picture, sign, word, and gesture require the association of certain conscious ideas in order to fully express what is meant by them. To this extent it has both an esoteric and an exoteric, or a veiling and a revealing, function” (the parables that Jesus told also had both revealing and veiling purposes).

Faith becomes more multifaceted when conceptualizing faith at this more varied level. Examples of recognizing the meaning of religious symbolism include:

  • There’s the apple and the snake (Garden of Eden)….. Adam and Eve were provided a terrestrial paradise with the condition that a life of terrestial paradise be contingent upon living as instructed by God; Adam and Eve violated the covenant given to them by God, thereby bringing sin and unhappiness into the world. Following God’s instructions would have allowed for the human happiness that God intended for us; we have free will, God can’t force us to live in right relationship with God. The lesson for us is that happiness for humanity as a whole and for us as individuals is contingent upon living in right relationship with God – something that we, in our broken state, have to work toward (and, we are dependent upon God’s grace). The message of us following God’s will is more important than the apple and snake in the Garden of Eden….
  • Robert Barron states in his book Catholicism A Journey to the Heart of the Faith that “One of the typical biblical names for the devil is ho diabalos, derived from the term diabalein (to throw apart). If God is a great gathering force, then sin is a scattering power.” God brings us together in love and unity, the devil divides us (I heard the bishop of the U.S. Episcopalian Church, Michael Curry, indicate that sin is based in selfishness). In referencing a passage about historical Israel, Fr. Brandon discusses that “Ever since humanity’s first parents fell out of paradise, that is, broke their relationship with God, God has been hard at work trying to mend that brokenness…..God’s intention was that a unified and spiritually vibrant Israel would function as a magnet for the rest of humanity, drawing everyone to God by the sheer attractive quality of their way of being.”

Coming to recognizing the meaning intended by religious symbolism involves maturing attentiveness to what is communicated in one’s faith tradition. Surrendering to the process provided by one’s faith tradition helps to incorporate the meaning provided by religious symbolism into one’s life.

Which religious symbolism – and its’ meaning – is providing meaning in your life?

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages. If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog post, please share it with them (thank you!).

List: Ways of connecting your daily life to the sacred

St. Fiaac’s Church, Co. Wicklow, Ireland

I recently came across the phrase “Doors to the Sacred” (in reference to sacraments – baptism, etc.). A beautiful phrase!

How do you connect to the sacred?

Here are ways that I connect to the sacred in daily life. Perhaps these will provide you with ideas for connecting to the sacred each day!

  • Prayer

I regularly and actively engage with an encounter with God through prayer. God wants to have a relationship with us; prayer is how we cultivate a personal relationship with God. My preferred form of prayer is contemplative prayer (more on types of prayer here). Personally, my most fruitful prayer time used to be before going to sleep (though I pray several times per day!). More recently, the morning is becoming my most comfortable time to pray. The how and when of meaningful prayer varies for each person!

  • Building up other people, treating people with dignity

The two greatest commandments are “love God” and “love your neighbor” (Matthew 22:36-40). Therefore, being good to God’s children is a sacred activity (we are all God’s children!). Building up other people is good for them and good for me. Lately, I have been building up other people by complimenting complete strangers (“Your hairstyle is great!” “That was a super thing you just did!”). Often, complimenting strangers results in them smiling! Treating people with dignity contributes toward making the world a better place. Everyone is fighting some kind of personal battle; treating everyone with dignity helps lighten their load!

  • Becoming the person God wants me to be

We are all beloved children of God, God wants us to be happy. God knows how I could become the person I am meant to be. Starting in 2016, I came back around – in prayer – to letting God change me. I tried that once before (starting in my teens), I am experiencing more “fruits of the spirit” this time around (Galatians 5:22-23).

  • Emotionally engaging when I attend church (I attend regularly)

Faith is a verb. Church is meant to be participated in, a time when we encounter God in community.

  • Getting to church via the same route every time I attend (Sunday services and weekday services)

For me, church services don’t start when I arrive at church. When I get up on Sunday morning, I don’t turn on the news or connect with other distractions. I get up thinking about church. I then routinely take the same route to get to the church; as I make my way there, I ponder the experience of church – who’s going to be there, is today a special religious feast day, etc. By the time I arrive at the church, I am reflectively “in full church mode,” ready to “take in” the service.

  • Daily reading of faith-related books

I am always reading a book on faith. Many people who read have routines of when they read. For me, I tend to read faith-related books in the evening before going to sleep.

  • Religious items on display at home

I keep religious items on display at home. For example, I have a bookshelf where I display denomination-specific church items (everything from prayer beads to candles). In addition, I keep memorabilia around – such as a photo of the church door at St. Fiaac’s Church in Co. Wicklow, Ireland where my great-grandfather was baptized; that’s the photo I used at the beginning of this post (I took the photo when I visited the church several years ago).

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages. If you are a new visitor, it would be great to have you follow this blog (thank you!). If you know someone who would like this blog post, please share it with them (thank you!)

Day of Solemnity: Recognizing John the Baptist’s birth

Today we recognize the birth of John the Baptist.

John the Baptist was born six months before Jesus. While we don’t know their exact dates of birth, it makes sense chronologically that we celebrate John the Baptist’s birthday six months ahead of the day we celebrate Jesus’s birth.

This day of solemnity – June 24 – comes three days after the start of summer. The first day of summer is the longest day of the year, after which days begin to get shorter.

Likewise, we celebrate Jesus’s birthday – December 25 – four days after the darkest day of the year, when the darkest days of the year are beginning to get lighter. Metaphorically, Jesus is bringing light into the world.

Just as we recognize Jesus as bringing light into the world, we look at the current seasonal calendar and see another metaphor correlated to celebrating the birth of John the Baptist. Days are now getting shorter; we look to 3:30 in the fourth gospel: “He must become greater, I must become less.” In other words…..Just as John the Baptist recognized Jesus as greater than himself (“I am not worthy to untie his sandals”), we look at today’s days getting shorter as symbolically representing that we must reduce ourselves (we are less important) as we give Jesus a greater place in our lives.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages.

* Royalty paid for use of image.

Book Review: Stages of Faith (spoiler – a useful read!)

I have found this book to be a tremendous value in my own faith journey specifically and in my overall psychological development generally.

When I returned to church in 2016 – after a 20-year hiatus – the pastor with whom I connected listened to my story about my experience with church and he made a comment about my “stage of faith.” He rather suggested that my “stage of faith” was younger than my chronological age of maturity. Ouch! But, okay, was he perhaps correct? I took an interest in his turn of phrase, “stage of faith.” I Googled the phrase, found my way to this book by academic-sociologist-theologian James Fowler (in later conversations, I found out that the pastor had read this book).

Fowler had interviewed hundreds of people – from young children to seniors – to hear about how their experience faith and a search for meaning within a western context. Fowler drew from these interviews and from existing theories of psychological development to profile six descriptive/normative stages of faith development. Most people, it turns out, grow to somewhere between stages three and five….. I looked for myself in this book; discovered – in re-reading parts of the book several times – that my “stage of faith” was pretty close to where the pastor had guessed I was at – I had gotten stuck in the transition between stages three and four (a common place to get developmentally detoured, according to James Fowler).

When I read this book, I had known for some time that I had been “stuck” in my effort to grow further in faith; I wasn’t sure how to get “unstuck.” This book provided tremendous value in this regard. Once I identified “where I was” (i.e., 3.5), I re-read the next stage – stage four – to get an idea of where to head next. Once I saw a roadmap of the direction to head in (without this book being tied to a particular denomination), this helped me to begin moving forward, thankfully (the particulars of moving forward are guided by my denomination, as are each of us).

In addition to finding faith assistance from this book, I found in this book that various aspects of my faith-mental-emotional “developmental stages” weren’t entirely lined up in one neat age-chronology phase. Life wasn’t “tidy.” This book helped me to grow and mature various aspects of my self-hood to get my “various aspects” closer to one chronological age. I come back to this book occasionally to monitor my ongoing progress…. On the whole, a worthwhile read that I often recommend to people I meet.

Since I read this book, I have also sought-out and found additional topic-relevant books for follow up. For example, Jane Regan’s book Toward an Adult Church is a worthwhile read.

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages.

Another “church as a field hospital” week….

I wrote recently about being drawn to Pope Francis’s idea that church is a “field hospital” for the needs of humanity (see previous post).

There are times when I feel this in my own life. This week, I again needed the “field hospital” services of church – life’s hard knocks taking their toll. This time, as sometimes is the case, it’s self-inflicted challenges for which I need an emotional “field hospital.”

It’s always uncomfortable when we create our own difficulties.

Coming out of these times, though, it truly is heartening when God heals our hearts and prepares us better for life. This DOES require that we let God work within us (free will). In recent years, I have observed the inner work of God re-arranging my inner life so as to be on a better footing in life. Healthier, more functional – with a more mature place in the world than I would arrive at on my own. Christ came “that we might have life, and have it more abundantly” (John 10:10).

Kim Burkhardt blogs at A Parish Catechist and The Books of the Ages.